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Analysis

NDC As A New Bride, by Alabidun Shuaib AbdulRahman 

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NDC As A New Bride, by Alabidun Shuaib AbdulRahman 

 

In Nigerian politics, new parties arrive the way comets appear in troubled skies. They appear suddenly, brightly and with exaggerated promises of redemption. Every election cycle births another coalition of disappointed politicians, frustrated elites, restless youths and displaced loyalists seeking what they call a “new direction.” Yet history has not been kind to many of them. Most vanish into the crowded cemetery of political irrelevance even before the next electoral season matures.

 

But the emergence of the Nigeria Democratic Congress, NDC, appears different in timing, symbolism and political calculations. Whether it ultimately becomes a genuine ideological alternative or merely another temporary shelter for ambitious politicians remains one of the defining political questions ahead of the 2027 general elections. The metaphor of a “new bride” fits perfectly.

 

In African culture, especially within the Nigerian sociopolitical imagination, a new bride arrives adorned with admiration, expectations, curiosity and suspicion. Everybody wants to see her. Everybody praises her beauty. Everybody speculates about her future. But beyond the wedding glamour lies the difficult burden of sustaining a home. That is precisely the present condition of the NDC in Nigeria’s political arena.

 

Officially recognised by the Independent National Electoral Commission, INEC on February 5, 2026, the NDC emerged alongside the Democratic Leadership Alliance after a prolonged legal and administrative process. INEC Chairman, Professor Joash Amupitan, disclosed that while DLA passed the conventional registration requirements, the NDC secured recognition through a Federal High Court order from Lokoja, Kogi State. That detail is politically important.

 

Unlike parties organically nurtured through ideological evolution, the NDC entered the national consciousness through judicial intervention. In Nigeria, where courts increasingly shape political destinies from governorship victories to legislative leadership tussles, the judiciary has become an unofficial co-author of democratic processes.

 

Nigeria’s political atmosphere today resembles a nation exhausted by recycled promises. The ruling All Progressives Congress, APC continues to face criticism over inflation, insecurity, unemployment and rising public frustration. Meanwhile, the opposition Peoples Democratic Party, PDP remains weakened by prolonged internal crises, leadership disputes and ideological confusion. The Labour Party, despite its emotional 2023 momentum, has struggled to convert populist enthusiasm into durable institutional structure. That vacuum created the perfect political maternity ward for another party. And Nigerians, perpetually hopeful despite repeated disappointments, naturally turned their attention toward the newcomer.

 

Already, the NDC is being discussed not merely as another registered party among Nigeria’s political parties, but as a possible coalition platform for displaced opposition figures seeking a stronger vehicle for 2027. The discussion intensified dramatically in early May 2026 following the formal defection of two of Nigeria’s most influential opposition politicians, Peter Obi and Rabiu Musa Kwankwaso. Their entrance transformed the NDC overnight from a little-known political organization into a major national conversation.

 

On May 3, 2026, both politicians were formally welcomed into the party during a high-profile political gathering held at the Abuja residence of former Bayelsa State governor, Seriake Dickson, who now serves as the NDC’s national leader. The event attracted political stakeholders, party officials and supporters from different regions of the country. During the gathering, Obi and Kwankwaso received their membership cards and addressed supporters on the future of the party.

 

Kwankwaso reportedly urged Nigerians interested in contesting future elections to register with the party immediately, while Obi spoke about building “a united, secure and prosperous Nigeria.” The symbolism of that event was impossible to ignore.

 

Obi remains one of the most influential opposition figures among Nigerian youths, especially after his remarkable performance in the 2023 presidential election under the Labour Party. Kwankwaso, on the other hand, commands a formidable grassroots structure in Northern Nigeria through the Kwankwasiyya movement. Their movement into the NDC instantly gave the party national visibility, regional balance and electoral seriousness. But the NDC did not stop there.

 

In recent weeks, the party has increased nationwide consultations and political receptions aimed at attracting defectors from other parties. Reports indicate that politicians from the APC, PDP, ADC and other opposition platforms have begun gravitating toward the NDC amid growing dissatisfaction within their former parties.

 

One of the earliest prominent figures to join was Amanda Pam, a notable Federal Capital Territory politician and former Deputy National Legal Adviser of the PDP. Senator Dickson personally received her into the party in April, describing the NDC as a growing ideological platform for national renewal.

 

More recently, the party also welcomed activist and social commentator Aisha Yesufu into its fold. On May 6, Yesufu announced her resignation from the ADC and formally declared for the NDC, revealing plans to contest the FCT Senatorial seat under the party’s platform.

 

Aisha Yesufu is not merely a politician. She represents a generation of activist-driven political consciousness that gained prominence during the Bring Back Our Girls campaign, the EndSARS protests and the Obi political movement of 2023. Her entrance into the NDC signaled the party’s attempt to combine elite political experience with activist energy.

 

The party has also recorded gains within legislative circles. Several members of the House of Representatives reportedly defected to the NDC shortly after Obi and Kwankwaso joined the party.

 

In another notable development, serving lawmakers from Edo State, including Natasha Osawaru Idibia, were formally received into the NDC during a political gathering in Abuja where Dickson warned against what he described as “transactional politics.” Former Gombe State Deputy Governor, John Lazarus Yoriyo, also joined the party at the same event. These activities have helped project the image of a party aggressively building momentum ahead of 2027. Yet the “new bride” metaphor remains politically dangerous.

 

Nigerians have a troubling habit of romanticising political newcomers. Every emerging movement is prematurely treated as a revolutionary salvation before its ideological foundation is properly interrogated. The country witnessed this phenomenon during the formation of the APC in 2013 when many Nigerians celebrated it as the coalition that would permanently rescue the nation from PDP dominance. Yet barely a decade later, many citizens who once celebrated that coalition now lament worsening economic hardship and democratic disappointments.

 

The NDC must answer difficult questions beyond the excitement of novelty. What exactly does it ideologically represent? Is it socially democratic? Progressively reformist? Or merely an emergency political apartment for frustrated elites seeking electoral shelter and survival?

 

So far, public discourse surrounding the party appears driven more by personalities than philosophy. That is Nigeria’s recurring democratic tragedy. Parties often revolve around influential politicians rather than coherent ideological convictions. In advanced democracies, voters can reasonably predict policy directions from party identity. In Nigeria, politicians migrate between parties with the emotional attachment of passengers changing commercial buses at Ojota.

 

Today’s progressive becomes something else tomorrow without ideological explanation. That is why Nigerians increasingly struggle to distinguish one party from another beyond slogans, logos and campaign colours. The NDC therefore faces an urgent intellectual responsibility: defining itself before defections define it.

 

A political party cannot sustainably survive on borrowed popularity alone. Emotional momentum without ideological infrastructure eventually collapses under the weight of ambition. The Labour Party’s post-2023 internal turmoil demonstrated this reality vividly. Popular movements may win elections, but only organized institutions sustain political relevance. This explains why many observers remain cautiously curious about the NDC.

 

Although there is undeniably a growing appetite among young Nigerians for alternative politics. Nigeria possesses one of the world’s youngest populations, with a median age below 20 years. Yet governance remains dominated by older political establishments. The frustration among youths over unemployment, inflation, educational instability and migration pressures has intensified demands for political renewal. Under such conditions, a disciplined opposition platform can become electorally dangerous to incumbents. But danger to incumbents alone does not equal democratic transformation.

 

Nigeria does not merely need another election-winning machine. It needs parties capable of institutionalizing governance culture, respecting internal democracy and nurturing ideological clarity. Without these, power simply changes occupants while dysfunction retains ownership of the system.

 

This is why the NDC must resist the temptation of becoming merely an anti-APC emotional coalition. Opposition built solely around anger eventually collapses after electoral seasons. Sustainable parties require philosophical substance beyond resentment against incumbents.

 

Equally important is the moral burden now facing the NDC’s emerging leadership. Nigerians are increasingly skeptical of political migration motivated purely by electoral convenience. When politicians defect without explaining ideological disagreements, citizens interpret movements as elite survival strategies rather than principled repositioning.

 

Social media discussions surrounding Obi and Kwankwaso’s movement to the NDC reflect this division clearly. While supporters view the party as a fresh opposition alternative, critics argue that repeated defections among Nigerian politicians expose the absence of ideological discipline within the political class. Such skepticism is understandable.

 

Nigeria’s democratic history contains too many abandoned promises. Yet democracy itself thrives on the possibility of renewal. Citizens cannot permanently surrender political hope simply because previous experiments failed. The challenge lies in balancing optimism with critical vigilance.

 

That balance is exactly how Nigerians should approach the NDC. Admire the bride if you wish. Celebrate the wedding if necessary. But do not ignore the marriage questions.

 

Can the party survive beyond electoral convenience? Can it manage internal imbroglio, if any arise? Can it resist godfather domination? Can it build structures beyond social media enthusiasm? Can it offer governance ideas beyond opposition rhetoric? Can it institutionalize internal democracy better than existing parties?

 

Those questions matter far more than registration certificates and ceremonial declarations. For now, however, the bride remains attractive because she is still largely undefined. And perhaps that is both her greatest strength and most dangerous weakness.

 

Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com

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Analysis

Let the Bishop’s Visit Heal Us — A Call for Peace Among Mbaise Sons and Daughters in the Diaspora

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Let the Bishop’s Visit Heal Us — A Call for Peace Among Mbaise Sons and Daughters in the Diaspora

 

By Boniface Ihiasota

Publisher/Correspondent, Foreign Press Center, Washington D.C.

Excel Global Media Group Inc, USA

 

The first episcopal visit of His Lordship, Rt. Rev. Simeon Okezuo Nwobi, Catholic Bishop of Ahiara Diocese, to the DMV is more than a Mass. More than a reception. More than protocol.

 

It is a divine appointment.

 

On Sunday, July 12, 2026, at 3:00 PM, the people of Mbaise in DC, Maryland, Virginia, and neighboring states will gather at St. Matthias Catholic Church, Lanham, to welcome our Bishop. Friendship Hall will open its doors. But the real question is: Will we open our hearts?

 

At a time when our Mbaise diaspora community is blessed with numbers, talent, and resources, we are also burdened by something far less holy — division. The whispers have grown louder than our prayers. Gossip travels faster than goodwill. Clans compete where they should collaborate. Brothers ignore brothers. Sisters wound sisters with words. We are building houses side by side in Maryland, Virginia, and D.C., yet building walls between our hearts.

 

This cannot be our story in a foreign land.

 

I appeal to His Lordship: Let this visit be a moment of soul searching for all of us. Use your shepherd’s staff not only to bless an altar, but to gather a scattered flock. Preach to us again the Gospel we know but too often forget — _“Love one another as I have loved you.”_ John 13:34 did not come with exceptions for village meetings, title disputes, or WhatsApp arguments.

 

Mbaise people are known for faith, resilience, and intellect. We produced bishops, professors, doctors, builders. But what does it profit us to gain the whole DMV and lose our brotherhood? Our children are watching. They are learning how to be Igbo in America from us. Are we teaching them unity or enmity?

 

Let St. Matthias on July 12 be remembered not just as the place we welcomed our Bishop, but as the ground where healing began. Let every son and daughter of Mbaise who enters Friendship Hall that day become a witness to a new covenant: That from this day, we will eschew hate. We will kill gossip before it kills our community. We will disagree without destroying.

 

Division is easy. Anybody can pull down. Peace is the hard, holy work of builders. And we are _Ndi Mbaise_ — we are builders.

 

Bishop Nwobi, you carry the moral authority of Ahiara Diocese. We, your children abroad, carry the weight of survival in a foreign land. Neither is easy. But together, we can make this diaspora a cathedral of love, not a courtyard of conflict.

 

I call on every Mbaise union, every age grade, every family, every individual: Come to the drawing board. The Bishop is coming. The Church doors are open. The moment is now.

 

Let us leave Friendship Hall as brothers and sisters, not just by blood, but by bond. Let us pursue our good, and the good of the community at large. For in the end, _“Umunna bu ike”_ — but only when _Umunna_ is at peace.

 

May this visit not just welcome a Bishop. May it restore a people.

 

I come in peace.

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Analysis

Understanding Kwara’s New Security Landscape, by Alabidun Shuaib AbdulRahman

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Understanding Kwara’s New Security Landscape, by Alabidun Shuaib AbdulRahman

 

There are journeys that leave you with more questions than answers. There are also journeys that challenge the assumptions carefully built from social media commentaries, political arguments and sensational headlines. Kwara’s security story belongs in that category.

 

For months, the dominant narrative has oscillated between two extremes. On one side are those who insist that the state has become a model of coordinated security response under Governor AbdulRahman AbdulRazaq. On the other are critics who argue that nothing has changed because kidnappings still occur, farmers are occasionally attacked and some communities continue to live under the shadow of fear. The truth, as is often the case, lies somewhere in between.

 

Security is perhaps the most difficult sector to evaluate because its greatest achievements are rarely visible. A school can be commissioned. A road can be measured in kilometres. A hospital can be counted in beds. But how does one measure an attack that never happened because intelligence intercepted the perpetrators? How does one quantify the confidence of a farmer who returns to his farmland after months of uncertainty? How do you calculate the value of a market that gradually comes alive again because armed patrols now dominate routes that were once deserted?

 

These questions came to mind while reflecting on the evolving security landscape across Kwara North and parts of Kwara South during my tour in the days leading to this year’s Eid-el-Adha (Big Sallah) celebration.

 

What became obvious is that the conversation should no longer be about whether insecurity exists. It does. The more useful debate is whether Kwara today is better prepared to confront it than it was a few years ago. That distinction matters.

 

The events of February 3 and 4, 2026, remain one of the darkest moments in the state’s contemporary history. Terrorists descended on Woro and Nuku Communities in Kaiama Local Government Area, killing scores of residents, burning homes, destroying livelihoods and abducting others after months of reported threats to the communities. The attacks left entire families shattered and forced many survivors into displacement. Estimates of the death toll varied, but humanitarian agencies and international media reported that well over 160 people were killed, making it one of the deadliest attacks in Nigeria this year.

 

The attack fundamentally altered Kwara’s security conversation. It was no longer about isolated kidnappings or criminal gangs seeking ransom. It exposed the growing danger of extremist elements exploiting the vast forests around Kaiama, Baruten and neighbouring parts of Niger State.

 

The immediate aftermath painted a heartbreaking picture. Reports showed that Woro, once a thriving agrarian community, became largely deserted as survivors fled in search of safety. Only a fraction of the population remained behind to bury the dead and protect what little was left. Shops were shut. Schools stopped functioning. Farming activities halted almost completely. A community that had once depended on agriculture suddenly found itself battling for survival.

 

It was against this backdrop that the Governor AbdulRazaq administration faced perhaps its greatest security test.

 

To be fair, no state government possesses constitutional control over the military, police or intelligence agencies. Governors are called chief security officers largely by convention rather than operational authority. Yet citizens naturally hold them accountable whenever insecurity escalates. Rather than retreat into constitutional excuses, the administration adopted a multi-layered response.

 

As was relayed by both Traditional Rulers of Woro and Babanla, Alhaji Saliu Bio Umar and Oba Aliyu Alabi Yusuf (Arojojoye II) during my tour to their respective domain said Governor AbdulRahman AbdulRazaq visited the affected communities shortly after the attacks, describing the killings as a deliberate massacre and assuring residents that the government would not abandon them.

 

He subsequently engaged President Bola Tinubu and federal security authorities, pushing for stronger military intervention in the affected axis. That engagement resulted in the approval and eventual launch of Operation Savannah Shield, a joint military operation involving the Nigerian Army, Navy and Air Force to secure Kwara and adjoining parts of Niger State.

 

Operation Savannah Shield did not emerge in isolation. It came after months of increasing concern over terrorist infiltration into the forests stretching across Kaiama, Baruten and Edu Local Government Areas. The operation introduced additional troops, armoured assets, aerial surveillance, intelligence-driven operations and coordinated patrols aimed at dismantling criminal enclaves around the Kainji axis.

 

The operation was also consistent with the Federal Government’s broader security strategy for the first half of 2026, during which Kwara featured prominently among the country’s operational flashpoints alongside Borno, Yobe, Taraba, Katsina, Zamfara, Sokoto, Plateau, Benue, Niger, Oyo and Kaduna.

 

According to the Joint Security Press Briefing by the Defence Headquarters and other national security agencies on Thursday, 2nd of July, 2026, troops conducted 14,221 coordinated security operations nationwide between January and June 2026. These operations resulted in the neutralisation of 1,597 terrorists and insurgents, the rescue of 1,516 kidnapped victims, the recovery of 451 firearms, 16,726 rounds of ammunition, and 161 explosives and Improvised Explosive Devices (IEDs). Intelligence-driven raids, clearance missions and rescue operations specifically covered flashpoints that included Kwara, demonstrating the state’s strategic importance in the national counter-insurgency effort.

 

But military deployments alone do not tell the whole story. Secretary to the State Government, Professor Mamman Saba Jibril, during an interview with some Defence Editors in Ilorin in May said “Long before the Woro tragedy, the Kwara State Government had consistently invested in strengthening security logistics. Through Operation Harmony, the administration procured patrol vehicles, distributed motorcycles to all sixteen local government areas, supported communication equipment, provided operational logistics and sustained collaboration with the Nigeria Police Force, the Nigerian Army, the Department of State Services, the Nigeria Security and Civil Defence Corps, the Nigeria Immigration Service and local vigilante groups. These interventions were designed to improve mobility, intelligence gathering and rapid response across vulnerable communities.”

 

Those investments complemented rather than replaced federal security operations. The administration’s sustained logistical support enabled security agencies to improve operational mobility across the difficult terrain stretching from Kaiama through Baruten to Edu. Equally important was the growing integration of local vigilantes, hunters and community intelligence networks with conventional security agencies, recognising that defeating armed groups operating inside forests requires both military capability and local knowledge.

 

Critics are quick to ask an understandable question: if all these interventions exist, why do kidnappings still occur? It is a fair question. Yet it also reflects the temptation to judge security by isolated incidents rather than broader trajectories.

 

No serious security analyst measures success by expecting absolute zero crime. Even countries with the world’s most sophisticated policing systems continue to confront organised criminality. The relevant question is whether institutions are becoming stronger, whether response times are improving, whether intelligence networks are expanding and whether communities are regaining confidence.

 

In Kwara, evidence suggests cautious but measurable progress. Beyond the increased visibility of troops and security patrols, law enforcement agencies have recorded concrete operational successes. During the first half of 2026, the Nigeria Police Force dismantled a 33-member criminal network involved in terrorism, cattle rustling and violent attacks in Kwara State. Intelligence-led policing also intensified across the forest corridors linking Oyo, Ogun, Ondo, Ekiti, Kwara and Kogi States—routes long exploited by kidnappers, terrorists and armed gangs. In another major breakthrough, police dismantled a railway vandalism syndicate operating across Nasarawa, Bauchi and Kwara States, recovering approximately 60 tonnes of vandalised railway materials valued at about ₦400 million, thereby disrupting another organised criminal network.

 

Several communities that experienced disruption earlier in the year are gradually witnessing the return of commercial transport, weekly markets and farming activities under increased security presence. Farmers who abandoned portions of their farmlands are slowly returning, though many still do so with understandable caution. Commercial vehicles that once avoided certain routes now operate under the reassurance of military patrols and security checkpoints. Confidence remains fragile, but it is no longer absent.

 

The emotional scars, however, remain visible. The people of Woro continue to appeal to government at every level not merely to rebuild houses but to rescue those still abducted during the attacks. Families remain hopeful that missing relatives will someday return. Their request is simple: security operations should continue until every criminal network responsible for the tragedy is dismantled and those still in captivity regain their freedom. That appeal reminds everyone that security is ultimately about people rather than statistics.

 

Another lesson emerging from Kwara’s experience is that security cannot be divorced from economic development. Kaiama, Baruten, Edu and parts of Patigi constitute important agricultural belts. Whenever insecurity keeps farmers away from their fields, the consequences extend far beyond those communities. Food production declines, rural incomes collapse and local markets weaken. It is therefore unsurprising that Governor AbdulRazaq has repeatedly linked security operations with food security, arguing that protecting farming communities is as much an economic imperative as it is a law enforcement responsibility.

 

There is also a quieter aspect of the administration’s intervention that rarely attracts headlines. Traditional rulers, community leaders, hunters and local vigilante formations have become increasingly integrated into intelligence gathering.

 

Security agencies understand that the first indication of suspicious movement often comes not from technology but from local residents who know their environment intimately. Nationally, this community-centred approach has become a key pillar of military operations. Between January and June 2026, the Armed Forces conducted 33 peacebuilding initiatives, 13 public sensitisation campaigns and 33 stakeholder engagement meetings involving traditional rulers, religious leaders and community stakeholders. Kwara has increasingly benefited from this collaborative security model.

 

None of this suggests that government has solved every problem. It has not.

 

Remote communities still require greater security presence. Forest surveillance must become even more sophisticated. Border management around the Benin Republic axis deserves continued strengthening. More permanent security formations may still be necessary in vulnerable areas. Victims of terrorism require sustained rehabilitation beyond emergency relief. Yet fairness also demands acknowledging what has changed.

 

Professor Mamman Saba Jibril further noted during the interview that Kwara of today is not confronting insecurity with the same institutional capacity it possessed a few years ago, affirming operational mobility has expanded through improved logistics and state support. “Federal and state collaboration has deepened considerably. Intelligence coordination among the Armed Forces, Nigeria Police Force, Department of State Services, Nigeria Security and Civil Defence Corps, Nigeria Immigration Service and local security volunteers has become more structured,” Jibril emphasized.

 

The dismantling of a 33-member criminal network in Kwara, intensified military operations within the Kainji axis and sustained intelligence-led operations across vulnerable communities underscore a more proactive security posture than previously existed. These developments do not erase tragedy, but they significantly improve the state’s capacity to prevent future attacks and respond more effectively when threats emerge.

 

Ultimately, security is measured not only by the absence of attacks but by the resilience of institutions. Kwara’s experience over the past year illustrates this reality. The February massacre in Woro and Nuku exposed dangerous vulnerabilities, but it also triggered one of the most coordinated security responses the state has witnessed in recent years. Military deployments increased, intelligence sharing improved, criminal networks were dismantled, and communities previously isolated by fear gradually began reclaiming normal life. While the threat has not disappeared, the institutional response is demonstrably stronger than before. Perhaps that is the real lesson.

 

Security is not a destination where governments eventually arrive and declare victory. It is a continuous process of adaptation against adversaries who constantly evolve. Every patrol vehicle deployed, every intelligence report acted upon, every community engagement held and every kilometre of forest reclaimed represents another step in that long journey.

 

Those who insist that nothing has changed ignore these institutional improvements. Those who claim everything is perfect ignore the grief of families still mourning loved ones, the fear of communities rebuilding from trauma and the reality that isolated attacks continue to occur. The wiser position lies between both extremes.

 

Kwara’s new security landscape is neither the paradise described by enthusiastic supporters nor the hopeless battlefield portrayed by relentless critics. It is a state confronting an evolving threat with increasing resolve, improved coordination and sustained investment, while recognising that the journey towards lasting peace is still unfinished. Beyond the gunfire and beyond the politics, perhaps that is the story that deserves to be told.

 

Alabidun is a Journalist and Editor and can be reached via alabidungoldenson@gmail.com

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Analysis

The Politics of Akara and Kuli-Kuli Empowerment, by Boniface Ihiasota 

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The Politics of Akara and Kuli-Kuli Empowerment, by Boniface Ihiasota 

 

In a country battling one of its worst economic crises in decades, every statement and public programme from those in positions of leadership carries enormous symbolic weight. Nigerians are not only listening to what their leaders say; they are also measuring whether government actions reflect the daily struggles of ordinary citizens. That is why the recent empowerment initiative championed by Nigeria’s First Lady, Senator Oluremi Tinubu, has generated widespread criticism across the country.

 

The initiative, which encouraged women to embrace small-scale ventures such as akara frying, corn roasting and similar petty businesses, may have been conceived as a grassroots poverty alleviation programme. Across Nigeria, countless women have built respectable livelihoods through food vending and other micro-enterprises. There is dignity in honest labour, and no profession should be ridiculed.

 

However, the criticism is not directed at these occupations themselves. Rather, it is about the apparent disconnect between the scale of Nigeria’s economic challenges and the kind of empowerment being promoted by the nation’s highest office dedicated to women.

 

Since President Bola Ahmed Tinubu assumed office on May 29, 2023, his administration has implemented sweeping economic reforms, including the removal of petrol subsidy and the liberalisation of the foreign exchange market. While these policies were presented as necessary for long-term economic recovery, they have also contributed to soaring inflation, rising transportation costs and an unprecedented increase in the prices of food and essential commodities. Millions of Nigerian households have seen their purchasing power eroded.

 

According to the National Bureau of Statistics, food inflation has consistently remained among the highest components of the country’s inflation figures over the past two years. For many families, survival has become a daily struggle rather than a long-term economic plan.

 

Against this backdrop, many Nigerians expected empowerment programmes that would focus on access to affordable credit, vocational training in technology and manufacturing, agricultural value chains, digital entrepreneurship and medium-scale business development. Such interventions would not only provide immediate relief but also create pathways for sustainable wealth creation.

 

Instead, the emphasis on traditional petty trading has been interpreted by many as lowering the aspirations of Nigerian women at a time when countries across Africa are investing heavily in innovation, digital skills and industrial development.

 

The First Lady’s office occupies a unique position in Nigeria’s governance structure. Although it is not a constitutional office, it has historically been used to champion major social causes. Previous First Ladies have led campaigns on maternal health, education, HIV/AIDS awareness, women’s rights and humanitarian interventions. Consequently, every initiative launched from the office inevitably attracts national scrutiny.

 

Critics have also pointed to previous public engagements involving the First Lady, including the distribution of vehicles to party women leaders at periods when the country was grappling with serious security concerns, including the abduction of schoolchildren in different parts of northern Nigeria. Whether fair or not, such images reinforce a perception that political elites remain insulated from the hardships confronting ordinary Nigerians.

 

Perception matters in governance. Leadership is not merely about implementing programmes; it is equally about understanding the emotional pulse of the people. At a time when many women are university graduates, professionals, innovators and entrepreneurs seeking access to finance, markets and modern business opportunities, public messaging should inspire ambition rather than reinforce subsistence.

 

Constructive criticism should not be mistaken for ethnic or partisan hostility. Democratic accountability requires citizens to question public officials irrespective of tribe, religion or political affiliation. Holding leaders accountable strengthens democracy rather than weakens it.

 

The challenge before Nigeria is not whether women should sell akara, roast corn or produce local snacks. Many successful businesses have humble beginnings. The real question is whether government should limit its vision of women’s economic empowerment to survival-level enterprises while millions seek opportunities to participate meaningfully in a modern economy.

 

Nigerian women deserve policies that match their talents, education and aspirations. Empowerment should not simply help citizens survive poverty; it should equip them to escape it permanently. That is the standard by which every government initiative should be measured.

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