Insights
Reframing Nigeria’s Banditry Crisis: From Emotional Narratives to Strategic Clarity
Nigeria Banditry is once again trapped in a familiar and dangerous cycle: confronting a grave national security threat through emotionally charged narratives, partisan framings, and poorly differentiated solutions that blur the line between grievance and criminality. The armed banditry plaguing Northern Nigeria—particularly across the North-West and parts of the North-Central—has generated an avalanche of commentary for and against dialogue with bandits. While supporters of dialogue are often cast as well-intentioned, their opponents frequently argue that such a stance is insensitive to the victims of banditry.
This essay intervenes in that conversation. Its purpose is not to provoke a sterile debate between advocates of ‘dialogue’ and proponents of ‘kinetic action,’ nor to dismiss non-kinetic tools wholesale. Rather, it seeks to interrogate the assumptions, misdiagnoses, and conceptual errors that increasingly shape public discourse on banditry, often in ways that undermine Nigeria’s national security rather than strengthen it. What is urgently required is clarity of threat, precision of categorisation, and discipline in policy response. Banditry in Northern Nigeria is neither monolithic nor reducible to a single narrative of grievance. Treating it as such—through emotional understanding, ethnic profiling, or indiscriminate calls for amnesty—risks legitimising violent criminal enterprises, emboldening perpetrators, and eroding the state’s monopoly over the use of force.
I write neither as a passive observer nor as a theorist detached from the theatre of violence. Before entering public service, I spent over a decade as a journalist covering conflict and insecurity in Northern Nigeria. I later served as Spokesperson to the Government of Kaduna State and pioneer Commissioner of Internal Security and Home Affairs. For nearly a decade, I was a member—and later Secretary—of the State Security Council, actively involved in security operations, liaison between the Government of Kaduna State and security forces, coordination of intelligence gathering and internal security, among other responsibilities.
My work took me repeatedly into frontline areas: Birnin Gwari and its adjoining corridors; the forests and flashpoints of Zamfara, Katsina, and Niger States; and into out-of-reach locations in Chikun, Igabi, Giwa, Kajuru, Kachia, Kagarko, Kauru, Kubau, and other high-risk zones across the state and beyond. My submission is, essentially, a summary of the practical knowledge from my involvement.
Banditry in Northern Nigeria today is not primarily a grievance-based phenomenon seeking political redress. It is a violent, profit-driven criminal ecosystem that has evolved into a quasi-corporate enterprise, with diversified revenue streams, transnational arms supply chains, and entrenched leadership structures. To treat it otherwise is to misread the threat.
Banditry is not new to Northern Nigeria. Historical accounts trace cattle rustling and armed robbery as far back as 1891 around Dansadau, where some traditional rulers were accused of colluding with bandits. Cross-border criminality involving some Tuareg, Fulani, Gobirawa, and Asebenawa actors existed during the colonial period, but these activities were limited in scale and lethality, constrained by the absence of widespread small arms proliferation.
The contemporary mutation of banditry emerged gradually but decisively in the post-2011 period. What began as rural criminality—cattle rustling, highway robbery, and communal disputes—metastasised into mass kidnapping, village annihilation, sexual violence, arms and drug trafficking, territorial control, and many other challenges. The turning point was not merely grievance but weaponisation: the transition from sticks and swords to pump-action rifles and, eventually, AK-47s and other high-calibre weapons.
Scholarly work, including that of Dr. Murtala Rufai, identifies Alhaji Kundu and Buhari Tsoho (Buharin Daji) as architects of the first modern bandit gang. Their operations expanded rapidly across Zamfara and neighbouring states, eventually spawning over 120 gangs by 2021. Between 2011 and 2021 alone, these groups reportedly killed over 12,000 people, displaced tens of thousands, destroyed entire villages, and stole hundreds of thousands of livestock.
Crucially, the early victims of modern banditry were Fulani herders whose cattle were rustled en masse by bandits of the same Fulani extraction. Eventually, these legitimate cattle owners resorted to self-help by also acquiring low-calibre weapons to protect their livestock from being rustled by the bandits, as police and traditional rulers’ interventions failed and the authorities turned a blind eye—not seeing the dangers ahead and just perceiving the development as usual intra-Fulani herders feud. In return, because of their contacts and resources, the bandits started acquiring automatic weapons and overpowered these legitimate cattle owners and massively rustled their cattle. It also got to a stage where bandits were kidnapping these cattle owners and demanding herds of cattle or its equivalent in cash as ransom. Many cattle owners who had no herds of cattle to present nor money to pay as ransom were killed, and some of their daughters and wives were forcibly taken as sex slaves. This trend impoverished these owners, driving many of their kin to join banditry to recover stolen cattle. Others joined gangs like the ‘Kungiyar Gayu’ to demand pastoral unity and justice in response to cattle rustling, extortions, allegations of injustices by local traditional rulers, police partialities, politicians, local court corruption, and other abnormal practices that exposed them to extreme poverty without a source of livelihood. Some were also brainwashed by bandits to join banditry in the name of resisting a perceived agenda against their ethnicity in view of social discrimination and stereotyping.
As I have previously argued, the first main targets of Kundu and Tsoho’s gang were the legitimate Fulani cattle owners. Once they were finished with them, they turned to rustling the farming cattle (Shanun Huda) of Hausa farmers, alongside killings, kidnappings, gender-based violence of the Hausa women, confiscation of properties, and the destruction of farms. In response, Hausa farming communities formed volunteer groups, commonly referred to as ‘Yan-Sakai’ or ‘Yan-Banga’.
The excesses of these volunteers—generalising and categorising all Fulani, including herders who were also victims, as complicit—drew a dangerous ethnic battle line. The rural Fulani herders could no longer access towns and markets, while Hausa farming communities could not access their farms deep in the forest. Markets became inaccessible. Farms were abandoned. Forests became battlefields. This development set in motion killings and counter-killings, even as cattle rustling intensified. In the midst of this, kidnapping for ransom emerged, with bandits carrying out abductions and the ‘Yan-Sakai’ organizing counter attacks—excesses that affect the innocent based on shared ethnicity. This dynamic further compounds the crisis, as aggrieved innocents seek vengeance, since there is no justice system to dispense justice, while the bandits and ‘Yan-Sakai’ pursue their own, parallel cycles of retribution.
The ‘Yan-Sakai’ killing of a Fulani leader, Alhaji Isshe of Chilin village in Maru Local Government Area of Zamfara State—an event recorded as occurring on 16th August 2012—marked a decisive escalation. As Rufai noted in his thesis, they carried out the public murder on the accusation that he was harboring criminals and rustlers. Reprisal followed reprisal. What began as criminality hardened into an ethnicised cycle of violence, even as bandit gangs expanded operations against all communities regardless of identity. By the time the government acted, the criminality had become entrenched across several centres of gravity in Zamfara State and neighbouring corridors. Kidnapping and attacks intensified around 2013 and resurged in 2016 across Zamfara, Kaduna, Katsina, Kebbi, Sokoto, Niger, Plateau, and Benue.
A major obstacle to an effective response has been the tendency of some media sections to fracture the banditry narrative along ethnic and religious lines: one story for Zamfara and Katsina, another for non-Hausa communities in Plateau and Benue.
The criminality perpetrated by the bandits—for instance, in Benue and Plateau states—further ignited the long-standing farmers-herders, land-grabbing, and indigene-settler tensions and crises, which usually take on religious and ethnic dimensions because the farmers are largely non-Fulani Christians while the herders are Fulani Muslims. This escalation occurred despite a positive history of Fulani-Tiv and Fulani-Berom relations built on complementary farming and pastoralism over time.
The good side of Tiv and Fulani brotherhood was well captured by Akiga Sai (1898-1959) in his book ‘History of the Tiv’. The exact passage is: “Besieged with animosity from their neighbours, the Tiv pulled out from their neighbors, the Tiv pulled out from their midst and migrated north-east, if one uses a modern compass, until they met with another alien group called Fulani and mingled with them. The Fulani never troubled them by interfering with their way of life. They formed close bonds with each other. In case of any attack by another group, the Fulani would easily repel such an attack. The Tiv marvelled at the dexterity with which the Fulani fought and defeated aggressor ethnic groups and nicknamed the Fulani pul, meaning ‘conqueror’ in the Tiv language.”
Akiga Sai was a man of historic firsts. He was the first Tiv man to declare himself a Christian in 1912 and was among the first group of four to be baptised in 1917. He became the first Tiv to read and write, edited the first Tiv newsletter (Mwanger u Tiv) published by the Gaskiya Corporation, served as the first Tiv elected politician in the Northern House of Assembly, was one of the delegates sent to the London constitutional conference in 1953, and authored the first book ever written by a Tiv person. He completed the Tiv language manuscript for his book, ‘History of the Tiv’, in 1935. An edited English translation by Rupert East was first published by the International African Institute in 1939 under the title ‘Akiga’s Story: the Tiv tribe as seen by one of its members.’
In a separate 2016 article on Nigerian linguistics, the scholar Farooq Kperogi notes: “Again, although the Fulani and the Berom of Plateau State see themselves as belonging to the furthest poles of northern Nigeria’s political and cultural divide, especially in light of the recent internecine ethnic conflict in Plateau State, they not only belong to the larger Niger Congo language family (to which many languages in central and southern Nigeria belong); they actually belong to the same Atlantic Congo subfamily of the Niger Congo family.”
These historical and linguistic ties underscore how the contemporary framing of conflict along rigid ethnic lines is dangerous, one that bandits and partisan narratives exploit. Much as there’s a problem, the better part of the past can be used in reframing narratives to halt bloodshed and exploit the strengths of diversities and the ubiquitous of all humans.
Furthermore, the fact that banditry is perpetrated by criminals whose ethnic identity is traceable to Fulani has exacerbated the problem. I have argued elsewhere that, despite the symbiotic nature of banditry and farmers-herders conflicts, there is a fundamental difference between the two; and all parties (farmers and herders communities) are ultimately victims of the banditry perpetrated by these criminals and their collaborators who are driven by economics and terror. The book ‘The Root Cause of Farmers-Herders Crisis in North Central Nigeria’ by Plangshak Musa Suchi and Sallek Yaks Musa explores this problematic nexus in greater detail.
The media’s selective framing fuels polarization and obscures the underlying criminal logic that drives the violence. Banditry is not tribal or identity-based violence but a form of terrorism and criminality perpetrated by criminal elements who must be viewed and treated as such. Ethnic profiling weakens the collective battle against crime, complicates counter-banditry campaigns, and strengthens the bandits’ emotional narratives.
At its core, contemporary banditry is sustained by money. What began as cattle rustling evolved into a sophisticated criminal economy with multiple income streams: ransom payments, cattle sales, arms trafficking, illegal mining, protection levies, forced taxation, mercenary killings, drug peddling, and collaboration with transnational criminal networks across borders. Some kingpins transitioned from field operations into full-time arms dealing, supplying weapons not only to their own gangs but to other criminal actors. In certain forest corridors, weapons became easier to obtain than food. The accumulation of wealth allowed bandits to establish shadow governance structures in ungoverned spaces and thrive in their lucrative enterprise of crime.
Faced with mass casualties and public pressure, several state governments in the past turned to dialogue and peace accords. Early attempts at negotiation were documented, such as a reported meeting with the bandit leader Buharin Daji at Gobirawa Chali village in December 2016. Zamfara, Katsina, and others experimented repeatedly with negotiations, arms surrender ceremonies, and promises of reintegration. Key events include a peace agreement in Katsina on 15th January 2017, a major surrender ceremony in Zamfara on 16th December 2019, and another peace accord enacted by the Zamfara state government in 2019. Each time, violence temporarily subsided—only to return with greater ferocity.
Former Governor Aminu Bello Masari’s frustration was telling: peace accords rarely lasted beyond a few months. Bandits regrouped, rearmed, and resumed operations. In Kaduna State, an attempt to suggest dialogue was rebuffed, and the state maintained an outright rejection of negotiation—a stance hardened by major attacks in 2021 and 2022. This position stemmed from a hard-earned assessment: financially incentivised criminals have little reason to abandon lucrative violence. Dialogue is not inherently wrong. Its error lies in misapplication.
A central failure in Nigeria’s discourse is the refusal to distinguish between categories of armed actors involved in the banditry cycle. There exists a group of low-risk non-state actors: individuals who armed themselves defensively after suffering attacks from bandits or vigilantes, as earlier discussed. They do not engage in predatory kidnapping but in violence associated with the repercussions of attacks and criminality perpetrated by bandits. These actors and communities can be engaged through dialogue, disarmament, and state protection, alongside an emphasis on recourse to the law and the avoidance of stereotyping that creates chains of serial attacks and counter-attacks resulting in killings and displacement while banditry flourishes.
But there is a second group: heavily armed, profit-driven bandit networks responsible for mass killings as hired mercenaries; serial kidnappings of students, citizens and expatriates; cattle rustling; attacks on schools and hospitals to cripple education and healthcare service delivery; attacks and killings of worshippers at mosques and churches, as well as at markets, farms, and rivers during fishing; the burning of communities and territorial control; the displacement of communities; the enslavement of community members to run errands and service their logistical needs for petrol and food; and the conscription of others from these enslaved communities into armed banditry and other related crimes. They impose protection levies on communities and levies for the clearing of farms, farming, and harvesting. They engage in armed robbery, maintain informant networks that aid targeted kidnappings, and coerce communities to place their wards on routine sentry duty to report security force movements while forbidding them from volunteering information or responding to official inquiries—a directive enforced by the threat of execution. They are also involved in illegal mining, procuring and trafficking in arms and drugs, carrying out joint operations and fusing with ideologically based terror groups, attacks on critical national infrastructure, and gender-based violence, including the impunity with which they make minors and married women into sex slaves, and attacks on security forces—carting away arms and committing other forms of violent attacks for monetary gain and objectives that undermine national security and Nigeria’s sovereignty. These actors operate criminal franchises.
Appeasement or kid-glove approaches only strengthen them, as practical study shows they rush to embrace truces when weakened by the coercive power of the state, buying time to restock and rebalance their armoury. Within this category are those they conscripted; if these individuals surrender voluntarily and give up their arms, it should be honoured while they are profiled, further disarmed, and processed as guaranteed by law and protocols.
Advocates of dialogue often underestimate the intelligence advantage held by security agencies. Lawful interception, human intelligence networks, and post-operation verification provide a far clearer picture of bandit intentions than any forest-level engagement. For those familiar with security management trends, these capabilities provide intelligence agencies with crucial advantages. They enable the collection of real-time details and background intelligence on armed groups, putting strategic communications, tactics, and decoys at the agencies’ fingertips—all without the knowledge of the groups themselves or of the commenting public. Bandits stage theatrical performances for emissaries: choreographed displays of arms, rehearsed grievances, emotional appeals. These are psychological operations designed to conceal their real motive, which is fundamentally criminal and nothing more. What emissaries hear is not truth—it is an emotional narrative, as many advocates do not engage in post-intelligence verification that security agencies conduct and from which they glean actionable intelligence.
Nigeria has paid dearly for ignoring early warning signs: Maitatsine, Boko Haram, and now banditry. Each followed the same trajectory—dismissal, appeasement, escalation, catastrophe. Recent statistics underline the cost. According to a report issued by the National Bureau of Statistics (NBS) in December 2024, which calls for deeper reflection on the economy of banditry, between May 2023 and April 2024, the nation recorded more than 600,000 deaths from insecurity, with 614,937 citizens killed nationwide. The North-West had the highest figure with 206,030, followed by the North-East with 188,992, while the least was recorded in the South-West at 15,693. The Bureau, in the said report which has not been countered, added that 2,235,954 Nigerians were kidnapped and a total of ₦2,231,772,563,507 (approximately $1,438,040,707) was paid in ransom.
The report stated that the North-West remained dominant in Nigeria’s kidnap-for-ransom landscape, recording 425 incidents, or 42.6 per cent of total cases nationwide. The region also accounted for 2,938 victims, representing 62.2 per cent of all abducted persons. This report and the recent one issued by SBM Intelligence in December 2025 are worrisome, presenting a clear scenario and a sign that the nation must tread with caution.
Banditry in Northern Nigeria is not a misunderstanding to be resolved through sentiment and politicking. It is a national security threat that demands conceptual clarity, differentiated responses, and state resolve. Dialogue has a place—but only where actors are willing to genuinely disengage. Criminal enterprises masquerading as aggrieved must be confronted with lawful, proportionate, and decisive force. Nigeria’s future security depends not on emotional understanding, but on strategic honesty.
To move forward, Nigeria must formally abandon the tendency to treat “bandits” as a single category. A national threat differentiation doctrine should be adopted across federal and state security architecture, clearly distinguishing between low-risk armed non-state actors, who are defensive and grievance-driven, and high-risk entrepreneurial bandit networks, which are profit-driven, transnationally connected, and heavily armed criminal franchises. This distinction should guide who may be engaged, who must be disarmed, and who must be confronted with the might of the state. Without this clarity, dialogue and force will continue to be applied blindly, with counterproductive results.
Consequently, dialogue, reconciliation, and reintegration must be surgically applied, not morally universalised. Engagement should be limited to individuals who do not engage in kidnapping for ransom, do not command armed groups, have no history of mass killings or sexual violence, and are willing to submit to biometric registration, vetting, and monitoring. Such processes must be embedded within formal Demobilisation, Disarmament and Reintegration (DDR) frameworks, not ad hoc political expediency arrangements. Any negotiation with high-value bandit leaders constitutes strategic appeasement and should be reconsidered.
The bandit economy survives on cash flow. Therefore, payments by communities for “peace,” protection, access to farms, mining, or ceasefires must be officially discouraged because they are indirect terror financing and a source of oxygen for the crisis. Communities must be protected so that survival payments and ransom do not become their only option, and networks in communities involved in ceasefire payments or facilitation ought to be dismantled. Ending violence requires cutting revenue, and no line enabling or sustaining a revenue source should be taken lightly.
For entrenched, profit-driven bandit groups, force must be lawful, precise, relentless, and intelligence-led. Operations should prioritise command nodes, arms supply chains, logistics corridors, financial intermediaries, and forest-based staging areas. This is not collective punishment; it is targeted state enforcement of the monopoly of violence.
The Kaduna-bound train attack of 2022 and similar incidents demonstrate a dangerous convergence between bandit networks and ideological terrorist elements. Nigeria must treat this convergence as an early-stage insurgency risk, disrupt funding overlaps, shared training, and weapons transfers, and prevent bandit networks from evolving into full-spectrum terrorist organisations, as happened with Boko Haram. History shows the cost of ignoring this phase is catastrophic.
Bandits thrive where the state is absent. Security operations must be followed immediately by permanent security presence, the reopening of schools and health facilities, the restoration of markets and rural livelihoods, and the reinstatement of administrative control through courts and civil authority. Clearing operations without holding and governing will only recycle violence.
Furthermore, the state must lead a deliberate narrative reset. Official communication should describe banditry as criminal violence—a threat to the common good that must be addressed. Media framing that profiles entire communities must be actively discouraged, and law enforcement actions must be visibly even-handed. While community self-defence emerged from necessity, its excesses escalated violence. The security outfits being established by some states must be regulated and trained in human rights and rules of engagement, placed under clear legal authority, and held accountable for abuses. Unregulated activities compound the crisis and fuel cycles of attacks.
Nigeria’s history—Maitatsine, Boko Haram, now banditry—reveals a pattern of ignored warnings. Intelligence assessments must translate into early action, not delayed consensus. Political hesitation in the face of clear threat indicators must be treated as a national security failure. Prevention is always cheaper—in lives, legitimacy, and resources—than containment.
Finally, Nigeria must stop debating banditry primarily as a sociological misunderstanding. It is a violent criminal economy, and a threat to national security and all the negative consequences earlier discussed. The central lesson from the foregoing is simple: If emotional narratives continue to override intelligence, law, and experience, the country risks repeating the very mistakes that produced its gravest security catastrophes.
Analysis
On the Killing of ISIS Second-in-Command in Nigeria, by Alabidun Shuaib AbdulRahman
On the Killing of ISIS Second-in-Command in Nigeria, by Alabidun Shuaib AbdulRahman
For years, the global war against terrorism was framed largely through the lens of the Middle East — Iraq, Syria, Afghanistan and the broader Arabian Peninsula. Yet, in the last decade, the epicentre of extremist violence has quietly shifted toward Africa, particularly the Sahel and the Lake Chad Basin. The reported killing of Abu-Bilal al-Minuki, described by both American and Nigerian authorities as the second-in-command of the Islamic State, ISIS globally, therefore represents far more than another battlefield casualty. It is a defining moment in the evolution of terrorism and counterterrorism in Africa.
On May 16, 2026, the United States and Nigeria announced a joint military operation that reportedly eliminated al-Minuki in the Lake Chad Basin, one of the most volatile theatres of insurgency in Africa. United States President Donald Trump described the operation as “meticulously planned and very complex,” while President Bola Tinubu hailed it as a major blow against the Islamic State network operating across West Africa.
The significance of the operation lies not merely in the elimination of a single terrorist commander, but in what it reveals about the changing architecture of global jihadism. Africa is no longer a peripheral front in extremist warfare; it has become its strategic centre of gravity.
Abu-Bilal al-Minuki was not an ordinary insurgent commander. Security assessments and intelligence reports linked him to the Islamic State West Africa Province, the ISWAP faction that emerged after Boko Haram’s split in 2016. He was reportedly involved in coordinating logistics, financing, propaganda operations and regional expansion across the Sahel. American authorities had designated him a “Specially Designated Global Terrorist” in 2023, an indication of the seriousness with which United States viewed his activities.
According to multiple intelligence-linked reports, al-Minuki was born in Borno State around 1982 and rose through the ranks of Boko Haram before aligning with the Islamic State network after Boko Haram pledged allegiance to ISIS in 2015. It was believed that his alias “al-Minuki” or “Mainok” derived from Mainok town in Borno State, following the regional tradition of identifying individuals by hometowns or clan affiliations.
This detail is important because it underscores a painful truth Nigeria has long struggled to confront: terrorism in the country is not simply an imported ideology; it is also a product of domestic fractures linking weak governance, ideological radicalisation, porous borders and decades of state neglect in the North-East among others.
The Lake Chad Basin itself has become one of the world’s most dangerous ungoverned spaces. Spanning Nigeria, Chad, Niger and Cameroon, the region’s marshlands and difficult terrain have enabled insurgent groups to establish fortified enclaves largely beyond the reach of conventional military operations. It is within this environment that ISWAP evolved from a regional insurgency into an internationally connected terror franchise.
The rise of ISWAP marked a strategic shift from Boko Haram’s earlier indiscriminate brutality. While Boko Haram under Abubakar Shekau relied heavily on mass civilian killings, village burnings and suicide bombings, ISWAP adopted a more calculated approach. It targeted military formations, imposed taxation systems in occupied communities and sought to present itself as an alternative governing authority. That strategic sophistication reportedly made figures like al-Minuki invaluable to ISIS central leadership.
What perhaps alarmed Western intelligence agencies most was the increasing integration between African jihadist networks and the broader Islamic State structure. American officials reportedly linked al-Minuki to ISIS’s General Directorate of Provinces and the al-Furqan media apparatus, structures central to the group’s global coordination and propaganda. This explains why his killing has drawn such international attention.
For Nigeria, however, the matter goes beyond global security calculations. The country has endured nearly two decades of insurgency since Boko Haram launched its violent uprising in 2009. According to estimates from humanitarian agencies and conflict monitoring groups, more than 35,000 people have been killed directly by the insurgency, while millions have been displaced across the North-East. Entire communities have been erased, agricultural systems disrupted and local economies destroyed.
The insurgency also exposed serious institutional weaknesses within Nigeria’s security architecture. Successive governments repeatedly claimed victory over terrorists, only for attacks to intensify afterward. Indeed, the controversy surrounding al-Minuki’s death illustrates this credibility challenge. Nigerian military sources had reportedly listed a commander bearing similar names among insurgents killed in Kaduna operations in 2024. The Presidency later explained that the earlier identification was likely a case of mistaken identity or battlefield misattribution.
Such contradictions have historically fuelled public scepticism. Nigerians have heard repeated declarations about the elimination of notorious terrorist leaders, only for those same figures to resurface later. The late Boko Haram leader, Abubakar Shekau, was reportedly declared dead multiple times before his actual death was confirmed in 2021. This pattern has understandably weakened public confidence in official military claims. Yet, if current reports are accurate, the elimination of al-Minuki would indeed represent a major operational success.
Still, history teaches that terrorism rarely collapses because of the death of a single leader. Terrorist organisations are designed to survive decapitation strikes. Leadership replacement mechanisms are usually embedded within their structures. In many cases, younger and even more radical commanders emerge after senior figures are killed.
The United States learned this lesson after the killing of Osama bin Laden in 2011. Al-Qaeda weakened but did not disappear. The death of ISIS founder Abu Bakr al-Baghdadi in 2019 similarly failed to extinguish the group. Instead, ISIS decentralised further, shifting operational focus toward Africa where fragile states, weak borders and local grievances created fertile conditions for expansion.
Indeed, security analysts now estimate that a substantial percentage of ISIS-linked attacks globally occur in sub-Saharan Africa. This is a deeply troubling development for Nigeria because it means the country increasingly occupies a frontline position in global counterterrorism efforts. The implications are both strategic and political.
Strategically, Nigeria’s military partnership with the United States appears to be entering a new phase. The joint operation against al-Minuki signals growing intelligence sharing, surveillance cooperation and operational coordination between both countries.
This is notable because relations between the two countries had recently experienced friction over allegations concerning religious persecution and broader security concerns. Yet, the al-Minuki operation suggests that mutual security interests ultimately prevailed over diplomatic disagreement.
However, foreign military cooperation also raises difficult sovereignty questions. Nigeria must avoid becoming excessively dependent on external powers for internal security management. Counterterrorism support is valuable, but no foreign partner can permanently secure Nigeria if the country fails to address the internal conditions feeding extremism. And this is perhaps the most important lesson from the al-Minuki episode. Terrorism in Nigeria cannot be defeated solely through military force.
Military operations may eliminate commanders, destroy camps and recover territories, but they do not automatically erase extremist ideology. The North-East crisis has always been multidimensional. In several insurgency-affected communities, the Nigerian state remains largely absent except through military presence. Schools are inadequate, hospitals scarce and infrastructure severely underdeveloped. In such environments, extremist groups exploit grievances and recruit vulnerable youths with alarming ease.
The challenge becomes even more dangerous when insurgency merges with banditry, arms trafficking and transnational organised crime. The Sahel today is experiencing precisely this convergence. Terrorist groups increasingly finance themselves through kidnapping, smuggling and illegal taxation networks. The ideological and criminal dimensions reinforce each other. This is why the killing of al-Minuki should not become an excuse for premature triumphalism. Rather, it should serve as an opportunity for sober reflection.
Nigeria must now ask itself difficult questions. Why has the insurgency endured for nearly seventeen years? Why do extremist groups continue regenerating despite repeated military offensives? Why do fragile communities remain vulnerable to radicalisation? And perhaps most importantly, what kind of post-conflict reconstruction framework truly exists for the North-East?
Counterterrorism victories are meaningful only when they translate into lasting civilian security. The humanitarian cost of the insurgency remains staggering. Millions remain displaced. Thousands of children have lost access to education. Farmers in many communities still cannot safely cultivate their lands. Women and girls continue facing profound vulnerabilities within displacement camps. These realities are often overshadowed whenever attention shifts toward high-profile terrorist killings.
There is also the broader African dimension. The instability stretching from Nigeria through Niger, Mali, Burkina Faso and Chad reflects a continental security crisis that conventional military responses alone cannot solve. Governance deficits, military coups, climate stress, ethnic rivalries and economic despair collectively create conditions in which extremist networks flourish. Africa’s terrorism crisis is therefore inseparable from its governance crisis.
This reality explains why ISIS increasingly views Africa as its future operational base. Weak institutions create strategic opportunities. Vast ungoverned territories provide safe havens. Fragile states offer limited resistance. Unless African governments collectively address these structural weaknesses, extremist networks will continue adapting regardless of how many commanders are eliminated.
For grieving communities across the North-East, every disrupted terror network matters. Every prevented attack matters. Every dismantled command structure matters. The operation demonstrates that coordinated intelligence and military cooperation can produce significant results.
The true test will lie in what follows next, whether Nigeria can consolidate tactical gains into strategic stability; whether communities devastated by conflict can be genuinely rehabilitated; whether governance can return to neglected territories; and whether the cycle of radicalisation can finally be broken.
Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com
Analysis
Understanding South Africa’s Xenophobic Violence (II), by Alabidun Shuaib AbdulRahman
Understanding South Africa’s Xenophobic Violence (II), by Alabidun Shuaib AbdulRahman
Early this month, the argument was made that xenophobic violence in South Africa is not accidental. The events of the past week have only reinforced that position. Once again, images and reports have emerged of foreign-owned shops looted, businesses burnt, and migrants forced into hiding. Once again, explanations have followed—unemployment, crime, undocumented migration. But these explanations, repeated over the years, are beginning to sound less like analysis and more like excuses for a problem that has outgrown denial.
The recent attacks, reported in parts of Gauteng and KwaZulu-Natal, follow a pattern that is now deeply familiar. Groups of local residents mobilise, sometimes spontaneously, sometimes through organised campaigns, and target businesses owned by foreigners. The victims are often small-scale traders—people who operate within South Africa’s informal economy, selling groceries, running salons, or managing neighbourhood convenience stores.
In many cases, these businesses are not just sources of livelihood for their owners. They are also part of local supply chains. They provide goods at competitive prices, extend informal credit to customers, and, in some instances, employ South Africans. When they are attacked, the damage is not limited to the individual. Entire communities feel the impact.
What is different this time is not the violence itself, but the tone surrounding it. There is a growing sense that anti-foreigner sentiment is becoming more openly expressed and, in some quarters, more accepted. Campaigns against undocumented migrants have gained visibility, with some groups framing their actions as a defence of economic rights rather than acts of exclusion.
That shift in language matters. It suggests that xenophobia is moving beyond isolated outbreaks and into something more sustained. It is becoming part of a broader conversation about identity, belonging, and access to economic opportunity in South Africa.
At the heart of the issue remains the country’s unresolved economic crisis. South Africa is one of the most unequal societies in the world. Unemployment remains high, particularly among young people. Many communities continue to struggle with poverty, limited access to services, and a lack of economic mobility. These conditions create frustration, and frustration often looks for a target.
Foreign nationals, especially those who are visible in local economies, become convenient targets. They are seen as competitors, sometimes as outsiders who have succeeded where locals have not. This perception is not always grounded in reality, but it is powerful enough to shape behaviour.
For Nigerian nationals, the situation is particularly delicate. Over the years, Nigerians in South Africa have built a strong presence in sectors such as retail, entertainment, and professional services. At the same time, negative stereotypes—often exaggerated—have contributed to a perception problem. In moments of provocations, these perceptions can quickly translate into hostility.
The economic consequences of the latest attacks are immediate. Businesses are destroyed, goods are lost, and livelihoods are disrupted. For those affected, recovery is not guaranteed. Many operate without insurance or formal protection, making it difficult to rebuild after an attack.
But the impact goes beyond individual losses. There is a broader question of investor confidence. African investors, including Nigerians, have increasingly looked to South Africa as a destination for expansion. Repeated incidents of violence introduce uncertainty into that calculation. They raise questions about safety, stability, and the ability of the country to protect investments.
This has implications for intra-African trade. The African Continental Free Trade Area is built on the idea of reducing barriers and encouraging the movement of goods and services across the continent. But trade is not only about agreements; it is about trust. When businesses feel unsafe, they are less likely to invest, less likely to expand, and less likely to engage across borders.
The diplomatic dimension of the crisis is already unfolding. Nigeria has again expressed concern over the safety of its citizens. Statements from officials have called for protection and concrete action from South African authorities. There are ongoing engagements between both countries, reflecting an attempt to manage the situation without escalating tensions.
Other African countries have reacted in similar ways, though often more cautiously. Zimbabwe, Mozambique, and Malawi—countries whose citizens are frequently affected—face a difficult balancing act. On one hand, they must respond to domestic outrage. On the other, they rely on economic ties with South Africa, including remittances from their nationals working there.
This creates a pattern of measured responses—strong enough to signal concern, but restrained enough to avoid diplomatic fallout. It is a delicate equilibrium, one that underscores the complexity of Africa’s internal relations.
The South African government has responded in predictable terms. Officials have condemned the attacks, emphasised that violence is unacceptable, and reiterated the need to respect the rule of law. Security forces have been deployed to affected areas, and there have been assurances that those responsible will be held accountable.
Yet, as in the past, the effectiveness of these measures remains in question. Arrests may occur, but prosecutions are often slow. Convictions are rare. The result is a cycle in which perpetrators do not face meaningful consequences, and the deterrent effect of law enforcement is weakened.
While the government officially condemns xenophobia, public discourse sometimes sends mixed signals. Discussions about tightening immigration controls or prioritising citizens in economic opportunities can be interpreted in ways that reinforce anti-foreigner sentiment.
This does not mean that such discussions are invalid. Every country has the right to manage its borders and address unemployment. The problem arises when these conversations are not carefully framed, allowing them to feed into narratives that blame foreigners for structural problems.
The broader implications of the crisis extend beyond South Africa. At a continental level, xenophobic violence challenges the idea of African unity. It raises questions about how deeply the principles of Pan-Africanism are embedded in contemporary policy and society.
Africa’s history is built on solidarity. Countries supported one another in struggles against colonialism and apartheid. Nigeria, in particular, played a significant role in supporting South Africa’s liberation. That history is often invoked in moments like this, not as a demand for repayment, but as a reminder of shared values.
The persistence of xenophobia suggests that those values are under strain. Economic hardship, political pressure, and social change have created conditions in which solidarity is no longer taken for granted.
Globally, the situation affects how South Africa and by extension, Africa is perceived. South Africa positions itself as a key destination for investment and a gateway to the continent. Repeated incidents of violence complicate that narrative. They raise concerns about stability and governance, factors that are critical for attracting and retaining investment.
What is perhaps most concerning about the latest attacks is the sense of repetition. The same patterns, the same explanations, the same responses. Each time, there is outrage. Each time, there are promises of action. And each time, the underlying issues remain unresolved.
Breaking this cycle requires more than immediate interventions. It requires a deeper commitment to addressing the structural drivers of xenophobia. Economic reform is central to this effort. Reducing inequality, creating jobs, and expanding opportunities are essential steps in reducing the frustration that fuels hostility.
There is also a need for consistent political leadership. Leaders must be clear in their communication, rejecting xenophobia without ambiguity. They must avoid language that can be interpreted as scapegoating and instead focus on solutions that address the root causes of economic and social challenges.
Law enforcement must be strengthened, not just in response to violence, but in preventing it. This includes intelligence gathering, community engagement, and swift prosecution of offenders. Without accountability, the cycle of violence will continue.
For countries like Nigeria, the response must be both firm and strategic. Protecting citizens abroad is a priority, but so is maintaining diplomatic engagement. The relationship between Nigeria and South Africa is too important to be reduced to periodic crises.
There is also a role for regional and continental institutions. The African Union can provide a platform for dialogue and coordination, helping to address the issue at a broader level. Xenophobia is not just a South African problem; it is an African challenge that requires collective attention.
In the end, the renewed attacks are a reminder that the problem has not gone away. It has simply evolved. The factors that drive xenophobia which are economic inequality, political rhetoric, social perception still present. In some cases, they have intensified.
Understanding this reality is the first step. The next is action—sustained, deliberate, and focused on long-term solutions. Without that, the cycle will continue, and each new wave of violence will further erode the ideals of unity and cooperation that Africa has long aspired to uphold. The question is no longer whether xenophobic violence will occur again. It is whether anything will be done to prevent it.
Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com
Analysis
Is Nasir El-Rufai on the Peril? By Alabidun Shuaib AbdulRahman
Is Nasir El-Rufai on the Peril? By Alabidun Shuaib AbdulRahman
There is something almost Shakespearean about the current phase of Nasir Ahmad El-Rufai’s political journey. Once firmly lodged within Nigeria’s innermost corridors of power, the former governor of Kaduna State now finds himself navigating choppy waters—estranged from elements of the establishment he helped midwife, locked in public disagreements with former allies, and increasingly defined by sharp media interventions rather than executive authority. The question therefore suggests itself with urgency: is Nasir El-Rufai on the peril, politically speaking, or merely repositioning for another audacious ascent?
To answer that, one must first understand the architecture of his rise. El-Rufai has always thrived at the intersection of intellect and insurgency. From his days as Director-General of the Bureau of Public Enterprises to his tenure as Minister of the Federal Capital Territory between 2003 and 2007, he cultivated the persona of a reformer unafraid of entrenched interests. In Abuja, he enforced the capital’s master plan with relentless precision, demolishing structures deemed illegal and digitising land administration through the Abuja Geographic Information System. Admirers saw courage; critics saw cold technocracy. But none doubted his influence.
His political resurrection after years in relative exile was equally strategic. As a central figure in the coalition that birthed the All Progressives Congress in 2013, El-Rufai demonstrated both tactical patience and elite networking. The APC’s 2015 victory was not merely a partisan turnover; it was a reconfiguration of Nigeria’s power map. In securing the governorship of Kaduna State that same year, El-Rufai transitioned from federal reform czar to subnational executive with a mandate to replicate structural transformation.
Kaduna was never going to be an easy laboratory. With its near parity of Muslim and Christian populations and a history of sectarian volatility, governance required not only administrative efficiency but also delicate social navigation. El-Rufai chose the path he knew best—structural reform. He implemented a Treasury Single Account to streamline finances, overhauled the civil service, and embarked on sweeping education reforms that culminated in the disengagement of more than 20,000 primary school teachers who failed competency tests. The state borrowed heavily for infrastructure, betting that long-term growth would justify short-term fiscal strain.
To his supporters, these were acts of bold leadership in a polity allergic to tough decisions. To his critics, they revealed a governor more comfortable with spreadsheets than sentiments. Southern Kaduna’s recurrent violence further complicated his record. His insistence on framing the crisis largely as criminality rather than ethno-religious persecution was analytically defensible in some respects, yet politically combustible. Perception hardened into distrust among segments of the population who felt unseen and unheard.
Even so, he secured re-election in 2019, proof that reform and controversy can coexist in Nigeria’s electoral calculus. But it was the transition from governor to elder statesman that has proven most perilous.
El-Rufai entered the 2023 political season as a visible ally of President Bola Tinubu during the APC primaries. His intellectual heft and northern pedigree positioned him as a bridge-builder within the party’s power arithmetic. When Tinubu won the presidency, many assumed El-Rufai would feature prominently in the new administration. His nomination as a minister appeared to confirm that trajectory until the Senate declined to confirm him, reportedly citing security concerns.
In Nigerian politics, symbolism often outweighs substance. The rejection was more than procedural; it signalled a rupture. For a politician accustomed to shaping events rather than reacting to them, the development marked a subtle but unmistakable shift from insider to outsider. Since then, his public commentary has grown more pointed. He has questioned the direction of the ruling party, hinted at betrayals, and portrayed himself as a custodian of principles sidelined by expediency.
Is this evidence of peril or repositioning?
There are at least three dimensions to consider. The first is institutional. El-Rufai no longer controls a state apparatus. Without the leverage of executive office, influence must be exerted through persuasion, coalition-building and narrative framing. This transition is difficult for leaders whose authority was reinforced by command structures. His recent media engagements which implies candid, combative and occasionally accusatory suggest a man recalibrating his tools.
The second dimension is relational. Politics is sustained by networks, and networks are sustained by trust. Reports of mistrusts between El-Rufai and key federal figures, as well as friction with his successor in Kaduna, complicate his positioning. In Kaduna, reviews of past contracts and policies have cast shadows backward, feeding narratives of vendetta on both sides. At the federal level, silence has often met his critiques, a strategy that can either isolate a critic or amplify him, depending on public mood.
The third dimension is strategic. Nigeria’s political elite operates in long cycles. Conversations about 2027 are already underway in quiet rooms. El-Rufai’s national profile, intellectual agility and northern base make him a potential factor in any future coalition calculus. His current dissent may therefore be less about grievance and more about differentiation—an effort to craft an identity distinct from a government facing economic and security headwinds.
Yet peril remains a real possibility. Nigeria’s political memory can be unforgiving. Leaders who overplay their hand risk alienation from both establishment and grassroots. If El-Rufai’s critiques are perceived as personal vendetta rather than principled dissent, his moral capital may erode. Moreover, the electorate has grown increasingly wary of elite quarrels that appear disconnected from everyday hardship. A politician who once sold reform as necessity must now demonstrate empathy as convincingly as efficiency.
Still, history suggests that El-Rufai has often converted adversity into opportunity. After leaving the Obasanjo administration under clouds of controversy, he returned stronger within a new coalition. After early resistance in Kaduna, he consolidated his authority and reshaped the state’s administrative culture. His career has been punctuated by phases of apparent crisis followed by strategic resurgence.
The deeper question may not be whether he is on the peril, but whether Nigeria’s political environment can accommodate his style of engagement. El-Rufai thrives on intellectual contestation and structural overhaul. He is less adept at the slow, conciliatory art of consensus politics. In a federation where legitimacy often rests on accommodation as much as achievement, this imbalance can be costly.
There is also the matter of narrative control. El-Rufai has long been his own chief spokesman, deploying social media and interviews with precision. In the absence of political office as he is currently, narrative becomes power. His recent outbursts once again keep him in the national conversation. Silence would have signified retreat.
So, is Nasir El-Rufai on the peril? The answer is layered. Institutionally, yes—he stands as an outsider in the power structure he once influenced. Relationally, yes—alliances appear strained and rivalries sharpened. Strategically, however, peril can be prelude. In politics, moments of vulnerability often precede recalibration and El-Rufai has always been a master of that.
Ultimately, El-Rufai’s future will hinge on whether he can transform dissent into constructive coalition-building. If he remains defined by grievance, the peril may deepen into isolation. If he channels critique into a broader vision that resonates beyond elite circles, the current turbulence could become a staging ground.
For now, he occupies an ambiguous space: not dethroned, not enthroned; neither silenced nor fully embraced. In that ambiguity lies both danger and possibility. Nasir El-Rufai has built a career on defying expectations. Whether this chapter marks decline or reinvention will depend less on his adversaries than on his capacity to balance conviction with conciliation.
The peril, if it exists, is not merely political. It is existential—the risk that a man defined by reform and combat may struggle in an era demanding reconciliation and breadth. But in Nigeria’s ever-shifting theatre of power, yesterday’s peril can become tomorrow’s platform.
Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com
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