Features
ZION IN FOCUS: The Fire, The Faith, and The Future of a Spiritual Revolution
ZION IN FOCUS: The Fire, The Faith, and The Future of a Spiritual Revolution
Long before the rise of social media evangelism and televised deliverance crusades, a quiet spiritual revolution was brewing in Lagos, Nigeria. From the modest beginnings of prayer gatherings held in humble surroundings to the thunderous echoes of mass worship drawing tens of thousands weekly, Zion Ministry, officially known as Zion Prayer Movement Outreach (ZPMO), has evolved into one of Africa’s fastest-growing Christian ministries — a sanctuary of faith, miracles, and renewal under the leadership of Evangelist Chukwuebuka Anozie Obi, fondly called Ebuka Obi.
Founded on a divine mandate to “rebuild the broken altar and restore souls to God through holiness, truth, and love,” Zion Ministry’s growth has been nothing short of phenomenal. From its headquarters at Zion City in Ago, Okota, Lagos, the ministry now reaches millions globally through live broadcasts, digital channels, and crusades held across continents.
“This work is not about fame or numbers,” Evangelist Ebuka often reminds congregants. “It is about broken people finding healing, lost souls rediscovering grace, and the hopeless embracing light again.”
Inside Zion City, worshippers often describe the atmosphere as electrifying yet deeply peaceful. The scent of anointing oil mingles with the chorus of worship, and the sheer conviction of prayers fills the air with a presence many say is tangible. Week after week, testimonies abound — from physical healings to restored marriages, from deliverance from addiction to financial breakthroughs.
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The phenomenon of Zion Ministry lies not just in its size, but in its spirit — a unique blend of old-time holiness preaching with a contemporary sense of relevance. Evangelist Ebuka Obi, known for his calm yet commanding voice, blends Scripture with prophetic insight and unpretentious humour. His messages often strike a balance between deep spirituality and practical living, urging Nigerians to anchor their faith not merely in miracles, but in personal transformation and community compassion.
Beyond the Pulpit – The Humanitarian Heartbeat of Zion
While Zion Ministry is renowned for its spiritual vibrancy, its humanitarian outreach stands as one of the most remarkable aspects of its mission. The ministry operates under a simple but powerful principle: “Faith without works is dead.”
Through its Zion Humanitarian Outreach Programme, thousands of widows, orphans, and underprivileged families have received consistent support. Monthly welfare distributions at the ministry’s headquarters provide food items, clothing, and sometimes rent support for struggling families. During festive seasons such as Easter and Christmas, long queues form at the gates as volunteers distribute food packs, school materials, and health kits to the needy.
One widow, Mrs. Chinwe Nwosu, recalls tearfully,“I came to Zion broken and hungry after losing my husband. Today, my children are in school through the ministry’s scholarship programme. Evangelist Ebuka preaches love — but here, they also practice it.”
Education remains a strong focus for the ministry. Through the Zion Educational Support Initiative, scholarships have been awarded to hundreds of students in secondary schools and tertiary institutions. The ministry also supports skill acquisition programs — teaching tailoring, ICT, catering, and entrepreneurship — particularly for youths who lack formal education.
Health is another pillar of its social work. The Zion Free Medical Outreach, conducted periodically, brings together volunteer doctors, nurses, and pharmacists who offer free consultations, laboratory tests, and essential drugs to the public. In rural missions, teams travel to remote communities to deliver care to those who cannot afford hospital visits.
During the COVID-19 pandemic, Zion Ministry earned wide commendation for distributing thousands of relief packages to affected families, regardless of denomination or belief. Trucks loaded with food and hygiene items were dispatched to different states — a gesture that reaffirmed the ministry’s philosophy that charity knows no boundary of faith or tribe.
Global Expansion, Spiritual Vision, and the Promise of Tomorrow
Zion Ministry’s influence now transcends Nigeria’s borders. With satellite fellowships across Africa, Europe, and North America, it has become a spiritual home for diaspora Christians seeking an authentic Nigerian Pentecostal experience rooted in holiness and community. Weekly broadcasts of “Prayer Line with Evangelist Ebuka Obi” attract global audiences via YouTube and cable networks, where testimonies pour in from Canada to South Africa, Dubai to Dublin.
The ministry’s headquarters in Lagos has become a pilgrimage site of sorts. On Sundays and during major programs such as the Night of Open Heaven, the sprawling grounds overflow with worshippers, their hands raised in unity. The crowd is diverse — from civil servants to artisans, students to entrepreneurs — all drawn by the message of restoration.
“We live in a generation where people are spiritually hungry but socially disconnected,” Evangelist Ebuka once noted. “Zion Ministry is bridging that gap by building both faith and fellowship.”
Zion’s media department has equally played a critical role in shaping its identity. Through digital evangelism, documentaries, and live-streamed deliverance services, the ministry projects an image of sincerity and transparency that resonates with the modern believer. Its online platforms — especially Facebook, YouTube, and Zion App — have become global prayer hubs where believers share testimonies, send prayer requests, and participate in interactive Bible sessions.
In recent years, the ministry has embarked on community infrastructure projects — digging boreholes, renovating rural schools, and building small chapels in underserved communities. Plans are underway to establish a Zion University of Christian Leadership to train ministers and laypersons alike in theology, ethics, and community leadership.
Perhaps the most enduring feature of Zion Ministry is the personality of its founder. Evangelist Ebuka Obi’s humility and consistency have inspired loyalty among followers and respect among peers. Despite the rapid growth, he maintains a grounded approach, often reminding his congregation that “true ministry is not in the microphone, but in the hands that lift others.”
A Ministry for the New Generation
Zion Ministry represents a new wave of Christian revivalism — a synthesis of intense spirituality, practical compassion, and digital outreach. In a nation grappling with moral decline and economic hardship, its message of hope resonates deeply. It is not just a church; it is a movement, a family, and for many, a lifeline.
As Evangelist Ebuka aptly summarizes: “Our mission is to raise a people who love God sincerely, serve humanity faithfully, and reflect Christ daily. That is Zion — a place where fire meets compassion, and where every soul can find a home.”
The Miracle Chronicles – When Heaven Touches Earth
Every generation has its defining spiritual moment — a point where divine intervention becomes visible in ways that defy human understanding. For many worshippers at Zion Ministry, those moments happen every week. From healing of terminal illnesses to instant deliverances and emotional restorations, testimonies at Zion are not whispered rumours; they are documented stories of hope that continue to inspire millions.
The ministry’s weekly Prayer Line programme has become a theatre of divine power. The atmosphere is often charged with fervent worship before Evangelist Ebuka Obi takes the podium. With calm authority and prayerful discernment, he ministers to individuals who step forward with their cases — the sick, the oppressed, the burdened. What follows is often described as “heaven invading earth.”
Many testimony stories of cancer patients declared healed, crippled men walking unaided, and childless couples conceiving after years of delay. “What we see here is beyond performance; it is evidence of faith at work,” says Brother Uche, one of the senior ushers. “People come hopeless, and they leave with tears of joy.”
The Message That Transforms
While Zion’s miracles often capture headlines, Evangelist Ebuka insists that the true foundation of Zion Ministry lies in the Word of God. His teachings are anchored on repentance, holiness, forgiveness, and compassion — principles he says must form the character of any believer seeking lasting transformation.
At a recent Sunday service themed “Holiness, the Forgotten Key”, the Evangelist warned against a faith culture that seeks miracles without moral reformation.
“It is not enough to be delivered from sickness; one must be delivered from sin,” he declared to thunderous applause. “If you are healed but remain unholy, the sickness of the soul will still destroy you.”
This theological focus — combining deliverance with discipleship — has set Zion Ministry apart from the wave of miracle-driven movements sweeping through Africa. Evangelist Ebuka’s messages, though simple, carry profound conviction. He preaches about marital faithfulness, integrity in business, community responsibility, and national unity. His weekly television programme, “Word and Fire,” now airing across multiple African stations, has become a must-watch for believers seeking scriptural depth and practical guidance.
“Evangelist Ebuka speaks truth with grace,” notes a visiting cleric from Ghana. “He’s raising a generation that values holiness over hype. That’s a revolution in itself.”
Digital Evangelism and the Global Zion Family
If there is one area where Zion Ministry has truly redefined evangelism, it is in the realm of digital engagement. Long before many ministries embraced online church models, Zion had already built a strong digital ecosystem connecting believers worldwide.
Through Zion TV, Zion App, and its robust YouTube and Facebook channels, millions participate in live services, send testimonies, and receive counselling. The ministry’s Online Prayer Chain initiative connects people across time zones — Europe, North America, the Middle East — joining hands in scheduled intercessory sessions led by trained Zion prayer coordinators.
“Distance is no barrier to God,” Evangelist Ebuka often reminds virtual congregants. “You can be in Toronto and still encounter His presence in real time.”
This global network has birthed what members fondly call the Zion Family — a transnational fellowship bound not by geography but by shared faith and testimonies. Online members often meet physically during international crusades in London, Johannesburg, and Houston, turning digital faith into tangible community.
Zion and the Nigerian Youth: A Generation Awakened
Perhaps one of the most impressive dynamics of Zion Ministry is its appeal to young Nigerians. In an era where youth are increasingly skeptical of religious institutions, Zion has become a space of belonging, mentorship, and purpose. The ministry’s youth department, Zion Youth for Impact (ZYI), engages thousands through leadership seminars, entrepreneurship boot camps, and mentorship programmes designed to help them align spiritual growth with real-world success.
One of the participants, David Ogbonna, a final-year student at UNILAG, explained: “Zion made me understand that holiness doesn’t mean poverty. Evangelist teaches us to be spiritually grounded and socially responsible. I’m now running a small digital business through the skills I gained here.”
Zion’s annual Youth Fire Conference attracts speakers from diverse backgrounds — pastors, entrepreneurs, and technologists — to discuss innovation, leadership, and faith in the digital age. The emphasis, Evangelist Ebuka says, is to “build a balanced generation — prayerful, productive, and patriotic.”
From Lagos to the World – A Vision of Revival
Zion Ministry’s growth is now mirrored in the expansion of its global crusades. The Zion Global Revival Tour, which began in Ghana and extended to the United Kingdom and Canada, has drawn large crowds, often filling arenas beyond capacity. Wherever the crusades land, lives are transformed, communities are revived, and new fellowships spring up.
Back home, the ministry continues to invest in social infrastructure — building community centers, supporting schools, and sponsoring medical missions. The vision, according to the Evangelist, is not just to plant churches but to build communities of character that can impact nations.
The Light That Keeps Shining
In every epoch, God raises voices to rekindle the flame of faith. In Nigeria’s contemporary Christian landscape, Evangelist Ebuka Obi and the Zion Prayer Movement Outreach have become one of such voices — redefining what it means to serve God with authenticity and compassion.
For countless believers, Zion is not just a ministry; it’s a home, a hospital for the weary, and a platform for change. And as its light continues to shine beyond the borders of Nigeria, one truth remains — Zion is not slowing down; it’s only getting stronger.
The Man Behind the Movement – Evangelist Ebuka Obi
Every movement that shapes history begins with a visionary. Behind the thriving phenomenon called Zion Ministry stands Evangelist Chukwuebuka Anozie Obi, a man whose life story reads like a divine script of calling, consecration, and compassion.
Humble, soft-spoken, and deeply spiritual, Evangelist Ebuka’s journey into ministry began with a profound personal encounter with God in his youth. From a life once marked by ordinary pursuits, he was transformed by an undeniable call to lead people back to holiness and truth. Over the years, that calling matured into what is today a global ministry touching millions across continents.
Those close to him describe him as a man of discipline, simplicity, and prayer. Despite the crowds and cameras that surround him, he maintains a lifestyle of deep devotion — often spending hours in solitary prayer before major programmes. “The altar must always remain hotter than the stage,” he once said, summarising his philosophy of ministry.
His messages are devoid of theatrics but rich in revelation. Whether preaching about forgiveness, faith, or national reformation, he speaks with calm authority. Many describe his style as “the quiet thunder” — firm yet compassionate, deeply prophetic yet profoundly pastoral.
“Evangelist Ebuka’s strength is his authenticity,” notes Elder Nathaniel Eze, a long-time member of the ministry. “He practices what he preaches. His humility is his greatest sermon.”
Building the House of Zion – Structure and Governance
Behind the spiritual intensity of Zion Ministry lies a strong organisational structure that sustains its massive operations. The ministry is divided into well-coordinated departments — from Welfare and Humanitarian Services, Media and Communications, Prayer Line Operations, Youth Development, and International Missions. Each is headed by trained coordinators who ensure order, accountability, and excellence.
The Zion Media Unit is particularly strategic. With a professional production crew, digital technicians, and correspondents, it manages all broadcasting and online operations. The unit ensures that every service is captured, archived, and broadcast with clarity to a global audience.
The ministry’s Financial Department operates under strict transparency standards. Offerings and donations are documented and used primarily for outreach programmes, infrastructural development, and humanitarian work. This culture of openness has helped Zion build credibility among members and the public alike.
Zion’s Welfare Directorate remains one of its most active arms — coordinating food distribution, widow empowerment, and scholarship programs. The department also partners with local NGOs to extend its humanitarian reach, ensuring that aid gets to communities in need beyond Lagos.
A Ministry with a Vision – The Global Mandate
At the heart of Zion Ministry’s identity lies what Evangelist Ebuka calls “the global mandate” — to raise a generation of believers who are spiritually vibrant, morally upright, and socially responsible.
The ministry envisions a future where its impact transcends the boundaries of religion and touches every facet of human development. The forthcoming Zion Worship Arena, currently in development, will not only serve as a place of worship but as a centre for training, media production, and global intercession.
There are also advanced plans for the Zion Leadership and Ethics Academy, an institution dedicated to mentoring Christian leaders, entrepreneurs, and public servants in integrity-based leadership. According to the Evangelist, “Africa’s revival will not come through noise but through men and women of character who can transform systems.”
The ministry’s global chapters in the United Kingdom, United States, Canada, South Africa, and the Middle East continue to expand, guided by a unified doctrine and administrative system that preserves the ministry’s core message — holiness, compassion, and faith in action.
“We are not building branches,” the Evangelist once explained. “We are building altars of revival in every nation — places where God’s fire can meet the needs of the people.”
Community and National Impact
Zion Ministry’s role in Nigeria extends beyond the spiritual domain. The ministry has been at the forefront of promoting social peace, moral reawakening, and community development. During periods of national tension, Evangelist Ebuka has consistently used his platform to advocate for unity, inter-ethnic respect, and faith-driven patriotism.
Through its Zion Peace Initiative, the ministry has organized inter-denominational prayer rallies calling for stability, justice, and righteous governance. It has also provided relief to internally displaced persons (IDPs) in Northern Nigeria and supported small-scale traders affected by economic hardship.
“The church cannot be silent while society bleeds,” Evangelist Ebuka said during one of such outreaches. “We must reflect Christ not only on the altar but also on the street.”
The ministry’s influence in shaping youth culture is equally remarkable. Zion’s mentorship forums and leadership boot camps have produced a generation of young believers who combine excellence with ethics. Many have gone on to establish businesses, NGOs, and community projects — becoming living proofs that faith can inspire enterprise.
A Legacy in Motion – The Future of Zion
As Zion Ministry steps into its next decade, its story continues to unfold like a living testament of divine purpose. What began as a small prayer movement has grown into a global force redefining the contours of contemporary Christianity. Yet, Evangelist Ebuka insists that the best is yet to come.
“We are only in the foundation phase,” he once remarked. “God is preparing Zion to become a lighthouse to nations — a model of how faith, order, and service can coexist to glorify Him.”
The ministry’s future roadmap includes international missions to unreached territories, expanded digital platforms, and large-scale humanitarian partnerships aimed at eradicating poverty in vulnerable communities. Plans are also underway to launch Zion Community Radio and a digital publication, Zion Today, to chronicle stories of hope, transformation, and testimonies from across the world.
The Enduring Symbol – Zion as a Movement of Hope
In a time of widespread disillusionment, Zion Ministry stands as a powerful reminder that faith still has the power to rebuild lives and reshape nations. From the towering worship tents of Lagos to the quiet hearts of believers tuning in online, the same message resounds — God is still in the business of restoration.
To its members, Zion is more than an institution; it’s a home. To its beneficiaries, it’s a lifeline. And to its founder, it remains a sacred trust — a divine assignment to serve God by serving humanity.
“When all is said and done,” Evangelist Ebuka often says, “I want to be remembered not for the miracles, but for the love. That’s the true gospel.”
Conclusion – A Light That Will Not Dim
Zion Ministry’s story is one of grace, discipline, and purpose. In a world weary of pretense, it offers authenticity; in a society wounded by division, it offers unity; and in an age drowning in despair, it offers unshakable hope.
From the pulpit of Ago to the screens of millions across the globe, Zion’s flame continues to burn — a reflection that when faith is backed by love and service, it can illuminate even the darkest corners of humanity.
And as the ministry marches into its next chapter, one truth remains undimmed: Zion is not just a place; it is a people — a living movement where God’s presence meets the needs of men.
Analysis
Africa’s Resources Must Build Africa, by Alabidun Shuaib AbdulRahman
Africa’s Resources Must Build Africa, by Alabidun Shuaib AbdulRahman
Across Africa lie enormous deposits of oil, gas, uranium, gold, lithium, cobalt, copper, diamonds and other strategic minerals, yet many of the countries sitting on these resources continue to struggle with poverty, unemployment, weak industrialisation and the steady movement of their young people towards Europe, North America and other destinations in search of better opportunities.
For decades, much of Africa’s natural wealth has travelled outward as raw material, while the greater economic value created through processing, refining, manufacturing and technology has accumulated elsewhere. Africa has supplied the resources that feed global industries, but has too often remained at the lower end of the economic chain, buying back finished products at prices far removed from what it earned when those raw materials left its soil.
That contradiction is becoming increasingly difficult to ignore because of what is happening in Niger Republic. Since General Abdourahamane Tiani came to power following the July 26, 2023 coup, his government has increasingly pursued greater control over Niger’s natural resources. What initially appeared to be part of the broader political rupture between Niamey and its former colonial power, France, has gradually developed into a wider policy of resource nationalism.
On June 19, 2025, Niger’s Council of Ministers approved the nationalisation of Société des Mines de l’Aïr, SOMAÏR, the uranium company operating at Arlit in the Agadez region. SOMAÏR was established in 1968 and began uranium production in 1971. Before nationalisation, French nuclear company Orano held 63.4 per cent, while Niger’s state mining company, SOPAMIN, held 36.6 per cent.
Between 1971 and 2024, SOMAÏR produced 81,861 tonnes of uranium, of which 80,518 tonnes were commercialised. Figures presented by the Nigerien government showed that Orano had taken 86.3 per cent of the commercialised production, while SOPAMIN accounted for 9.2 per cent.
In August 2026, the government took another step. It awarded the In Azaoua large-scale uranium mining permit in Arlit to Teloua Safeguarding Uranium Mining Company, TSUMCO, the state company created to replace SOMAÏR and continue operations over the former SOMAÏR perimeter. At its August 21 meeting, the Council of Ministers also approved the reassignment of another uranium permit, Madaouela I, to the state-linked Madaouela Mining Company.
The government has adopted a similar approach in the petroleum sector. On June 12, 2026, Niger’s Petroleum Minister, Hamadou Tini, announced that the government was reviewing the hydrocarbons code and preparing a new production-sharing contract model. He said the reforms were intended to strengthen the state’s negotiating capacity and increase the economic benefits accruing to Niger. He also disclosed plans to review provisions relating to cost recovery by petroleum operators and stressed the importance of training Nigerien professionals capable of negotiating more effectively with international companies.
Niger has also established MAZOUMAWA National Gold Company as part of its attempt to strengthen national control over gold resources and the country’s gold value chain. In January 2026, its Director-General, Abdou Ousseini, said the company intended to contribute to gold exploitation while controlling the valorisation and value chains of gold in Niger. The company had two exploration permits in the Dan Issa area and had collected more than 6,000 samples for analysis.
There is, therefore, something much bigger than the Niger-France dispute at stake. It is the ownership of Africa’s economic future.
For generations, the structure has remained remarkably familiar. Africa digs, pumps, cuts and exports. Someone elsewhere processes, refines, manufactures, finances and markets. The finished product eventually returns to African consumers at a considerably higher price.
That arrangement is not entirely without benefits. Foreign companies bring capital, technology, technical expertise, international markets and, in some cases, infrastructure that many African countries would struggle to provide on their own. The problem begins when that relationship becomes permanent, when Africa remains trapped at the extraction end of the value chain while the greater economic benefits of its resources accumulate elsewhere.
The African Union has recognised this problem for years through initiatives such as the African Mining Vision and its commodities strategy. The objective is for Africa to move from being primarily a supplier of raw materials towards greater value addition, stronger local content, higher returns from commodities and meaningful participation in global value chains.
The African Development Bank estimates that Africa possesses about 30 per cent of the world’s mineral reserves and could capture more than 10 per cent of the projected $16tn revenues from key green minerals by 2030. Yet the same institution reported that Africa received about $190.7bn in financial inflows in 2022 while losing approximately $587bn through financial leakages.
The implication is clear: Africa does not necessarily need to chase away foreign investors. It needs to become a better negotiator, a more capable participant and, ultimately, a stronger owner of the industries built around its own resources.
Botswana offers an important illustration. Its diamond industry was not built by simply shutting foreign capital out. Debswana, the company at the centre of Botswana’s diamond production, is jointly owned by the Government of Botswana and De Beers, with each holding 50 per cent. The partnership has become a major contributor to Botswana’s GDP, foreign exchange earnings and government revenue and employs about 5,000 staff and 6,000 contractors.
Tanzania has pursued another route by giving the state a minimum 16 per cent non-dilutable free-carried interest in mining companies, alongside taxation, royalties and other government participation mechanisms. Its local-content framework also seeks to ensure that Tanzanian companies participate in supplying goods and services to the mining industry.
Ghana has moved in a different direction. Rather than nationalising its gold mines, it has sought to increase domestic participation through regulation. Its 2025 local-content framework required surface mining operations to be undertaken by wholly Ghanaian-owned contractors, while underground contract mining requires at least 50 per cent Ghanaian ownership.
Zimbabwe’s lithium policy provides perhaps an even clearer example of beneficiation as a development strategy. After banning exports of unprocessed lithium ore in 2022, Zimbabwe announced in June 2025 that it would prohibit the export of lithium concentrates from January 1, 2027. The objective is to encourage greater domestic processing. Zimbabwe is Africa’s leading lithium producer, while Chinese-owned companies have invested more than $1bn in the country’s lithium sector since 2021.
If lithium is increasingly important to batteries and energy storage, Zimbabwe wants more of the economic activity generated by that demand to take place within Zimbabwe rather than elsewhere. That is precisely the direction Africa needs to consider.
The International Energy Agency reported in October 2025 that Africa captures less than one per cent of the value generated from manufacturing clean-energy technologies and their components, despite supplying around 75 per cent of global manganese, 70 per cent of cobalt and nearly 20 per cent of copper. The IEA estimates that moving into beneficiation, processing and manufacturing could raise the market value of minerals produced in Africa to about $120bn by 2040.
This is why the African Union’s Africa Green Minerals Strategy, adopted in March 2025, is significant. The strategy calls for Africa to move beyond raw mineral exports towards value addition at source, regional industrialisation, local beneficiation, job creation and economic diversification. The AU’s African Forum on Mining subsequently called for stronger continental bargaining power and high-level African critical-minerals diplomacy to ensure that mineral agreements prioritise local value addition rather than simply facilitate the export of raw materials.
Niger, therefore, should not be judged simply by whether its nationalisation policy succeeds or fails. Its experiment should be watched for what it reveals about both the possibilities and dangers of greater resource control.
National ownership does not automatically produce efficient management. A government can own a mine and still mismanage it. It can control petroleum and still import refined products. It can take over gold operations while communities around the mines remain poor. It can remove foreign companies and replace foreign inefficiency with domestic corruption.
Niger itself has already encountered some of these complications. Orano has pursued arbitration over the nationalisation of its interest in SOMAÏR. In September 2025, Reuters reported that about 1,500 tonnes of uranium, valued at roughly $270m, remained stockpiled at the former SOMAÏR mine. Orano had begun arbitration proceedings and warned against the material being transferred or sold without authorisation.
A country seeking greater control over its resources needs competent geologists, engineers, lawyers, accountants, negotiators, regulators and financial institutions. It needs reliable electricity, roads, railways and ports. It needs research institutions capable of developing technology. It needs transparent contracts and systems through which citizens can know what governments receive from their natural resources and how those revenues are spent.
Without these foundations, nationalisation can become an expensive political gesture. But Africa should not allow the imperfections of resource nationalism to become an excuse for maintaining a system in which the continent remains primarily an exporter of raw materials.
Nigeria illustrates the urgency. The country has oil, gas, gold, lithium, iron ore, coal and other minerals, but its economic history has repeatedly demonstrated the danger of exporting natural resources without developing sufficient downstream capacity.
The Tinubu administration has increasingly emphasised local processing and value addition in critical minerals. In July 2026, President Bola Tinubu commissioned a $250m lithium mining and processing plant in Nasarawa State with a capacity of 6,000 tonnes of lithium processing per day. It was described as Africa’s largest lithium processing facility.
Nigeria should not stop at processing lithium. It should be thinking about the battery industry, electric vehicles, energy-storage systems, industrial chemicals, research and the skilled workforce required to support those industries.
The same thinking should apply across Africa. A Congolese citizen living beside cobalt deposits should have access to opportunities created by cobalt. A Zambian living around copper mines should benefit from industries built around copper. A Ghanaian should see gold not merely as something extracted and exported, but as an opportunity for refining, jewellery, financial services and manufacturing. A Nigerien should be able to look at uranium and see engineering, science, technology and industrial opportunities. And a Nigerian should be able to look at oil and gas without accepting that the country’s natural destiny is simply to export crude and import refined products.
If Africa can retain more value from its resources, that value can help finance universities, technical schools, electricity, transport infrastructure, healthcare, manufacturing and technology. Those investments can create productive employment. Productive employment can reduce the economic pressure pushing young Africans towards foreign shores.
The real lesson from Niger, therefore, is not that every African government should wake up tomorrow and nationalise every foreign-owned mine, oilfield or industrial operation. That would be a simplistic reading of what is happening. The lesson is that the old bargain deserves serious reconsideration.
Africa should welcome investors, but it should negotiate better. It should welcome technology, but build its own capacity. It should welcome international capital, but ensure that African capital also grows. It should permit extraction, but demand value addition. It should collect royalties and taxes, but also build industries around the resources generating them.
Analysis
Will Africa Follow Niger Republic? By Alabidun Shuaib AbdulRahman
Will Africa Follow Niger Republic? By Alabidun Shuaib AbdulRahman
Africa’s greatest economic contradiction is buried beneath its own soil. Across the continent lie enormous deposits of oil, gas, uranium, gold, lithium, cobalt, copper, diamonds and other strategic minerals, yet many of the countries sitting on these resources continue to struggle with poverty, unemployment, weak industrialisation and the steady movement of their young people towards Europe, North America and other destinations in search of better opportunities.
For decades, much of Africa’s natural wealth has travelled outward as raw material, while the greater economic value created through processing, refining, manufacturing and technology has accumulated elsewhere. Africa has supplied the resources that feed global industries, but has too often remained at the lower end of the economic chain, buying back finished products at prices far removed from what it earned when those raw materials left its soil.
That contradiction is becoming increasingly difficult to ignore because of what is happening in Niger Republic. Since General Abdourahamane Tiani came to power following the July 26, 2023 coup, his government has increasingly pursued greater control over Niger’s natural resources. What initially appeared to be part of the broader political rupture between Niamey and its former colonial power, France, has gradually developed into a wider policy of resource nationalism.
On June 19, 2025, Niger’s Council of Ministers approved the nationalisation of Société des Mines de l’Aïr, SOMAÏR, the uranium company operating at Arlit in the Agadez region. SOMAÏR was established in 1968 and began uranium production in 1971. Before nationalisation, French nuclear company Orano held 63.4 per cent, while Niger’s state mining company, SOPAMIN, held 36.6 per cent.
Between 1971 and 2024, SOMAÏR produced 81,861 tonnes of uranium, of which 80,518 tonnes were commercialised. Figures presented by the Nigerien government showed that Orano had taken 86.3 per cent of the commercialised production, while SOPAMIN accounted for 9.2 per cent.
In August 2026, the government took another step. It awarded the In Azaoua large-scale uranium mining permit in Arlit to Teloua Safeguarding Uranium Mining Company, TSUMCO, the state company created to replace SOMAÏR and continue operations over the former SOMAÏR perimeter. At its August 21 meeting, the Council of Ministers also approved the reassignment of another uranium permit, Madaouela I, to the state-linked Madaouela Mining Company.
The government has adopted a similar approach in the petroleum sector. On June 12, 2026, Niger’s Petroleum Minister, Hamadou Tini, announced that the government was reviewing the hydrocarbons code and preparing a new production-sharing contract model. He said the reforms were intended to strengthen the state’s negotiating capacity and increase the economic benefits accruing to Niger. He also disclosed plans to review provisions relating to cost recovery by petroleum operators and stressed the importance of training Nigerien professionals capable of negotiating more effectively with international companies.
Niger has also established MAZOUMAWA National Gold Company as part of its attempt to strengthen national control over gold resources and the country’s gold value chain. In January 2026, its Director-General, Abdou Ousseini, said the company intended to contribute to gold exploitation while controlling the valorisation and value chains of gold in Niger. The company had two exploration permits in the Dan Issa area and had collected more than 6,000 samples for analysis.
There is, therefore, something much bigger than the Niger-France dispute at stake. It is the ownership of Africa’s economic future.
For generations, the structure has remained remarkably familiar. Africa digs, pumps, cuts and exports. Someone elsewhere processes, refines, manufactures, finances and markets. The finished product eventually returns to African consumers at a considerably higher price.
That arrangement is not entirely without benefits. Foreign companies bring capital, technology, technical expertise, international markets and, in some cases, infrastructure that many African countries would struggle to provide on their own. The problem begins when that relationship becomes permanent, when Africa remains trapped at the extraction end of the value chain while the greater economic benefits of its resources accumulate elsewhere.
The African Union has recognised this problem for years through initiatives such as the African Mining Vision and its commodities strategy. The objective is for Africa to move from being primarily a supplier of raw materials towards greater value addition, stronger local content, higher returns from commodities and meaningful participation in global value chains.
The African Development Bank estimates that Africa possesses about 30 per cent of the world’s mineral reserves and could capture more than 10 per cent of the projected $16tn revenues from key green minerals by 2030. Yet the same institution reported that Africa received about $190.7bn in financial inflows in 2022 while losing approximately $587bn through financial leakages.
The implication is clear: Africa does not necessarily need to chase away foreign investors. It needs to become a better negotiator, a more capable participant and, ultimately, a stronger owner of the industries built around its own resources.
Botswana offers an important illustration. Its diamond industry was not built by simply shutting foreign capital out. Debswana, the company at the centre of Botswana’s diamond production, is jointly owned by the Government of Botswana and De Beers, with each holding 50 per cent. The partnership has become a major contributor to Botswana’s GDP, foreign exchange earnings and government revenue and employs about 5,000 staff and 6,000 contractors.
Tanzania has pursued another route by giving the state a minimum 16 per cent non-dilutable free-carried interest in mining companies, alongside taxation, royalties and other government participation mechanisms. Its local-content framework also seeks to ensure that Tanzanian companies participate in supplying goods and services to the mining industry.
Ghana has moved in a different direction. Rather than nationalising its gold mines, it has sought to increase domestic participation through regulation. Its 2025 local-content framework required surface mining operations to be undertaken by wholly Ghanaian-owned contractors, while underground contract mining requires at least 50 per cent Ghanaian ownership.
Zimbabwe’s lithium policy provides perhaps an even clearer example of beneficiation as a development strategy. After banning exports of unprocessed lithium ore in 2022, Zimbabwe announced in June 2025 that it would prohibit the export of lithium concentrates from January 1, 2027. The objective is to encourage greater domestic processing. Zimbabwe is Africa’s leading lithium producer, while Chinese-owned companies have invested more than $1bn in the country’s lithium sector since 2021.
If lithium is increasingly important to batteries and energy storage, Zimbabwe wants more of the economic activity generated by that demand to take place within Zimbabwe rather than elsewhere. That is precisely the direction Africa needs to consider.
The International Energy Agency reported in October 2025 that Africa captures less than one per cent of the value generated from manufacturing clean-energy technologies and their components, despite supplying around 75 per cent of global manganese, 70 per cent of cobalt and nearly 20 per cent of copper. The IEA estimates that moving into beneficiation, processing and manufacturing could raise the market value of minerals produced in Africa to about $120bn by 2040.
This is why the African Union’s Africa Green Minerals Strategy, adopted in March 2025, is significant. The strategy calls for Africa to move beyond raw mineral exports towards value addition at source, regional industrialisation, local beneficiation, job creation and economic diversification. The AU’s African Forum on Mining subsequently called for stronger continental bargaining power and high-level African critical-minerals diplomacy to ensure that mineral agreements prioritise local value addition rather than simply facilitate the export of raw materials.
Niger, therefore, should not be judged simply by whether its nationalisation policy succeeds or fails. Its experiment should be watched for what it reveals about both the possibilities and dangers of greater resource control.
National ownership does not automatically produce efficient management. A government can own a mine and still mismanage it. It can control petroleum and still import refined products. It can take over gold operations while communities around the mines remain poor. It can remove foreign companies and replace foreign inefficiency with domestic corruption.
Niger itself has already encountered some of these complications. Orano has pursued arbitration over the nationalisation of its interest in SOMAÏR. In September 2025, Reuters reported that about 1,500 tonnes of uranium, valued at roughly $270m, remained stockpiled at the former SOMAÏR mine. Orano had begun arbitration proceedings and warned against the material being transferred or sold without authorisation.
A country seeking greater control over its resources needs competent geologists, engineers, lawyers, accountants, negotiators, regulators and financial institutions. It needs reliable electricity, roads, railways and ports. It needs research institutions capable of developing technology. It needs transparent contracts and systems through which citizens can know what governments receive from their natural resources and how those revenues are spent.
Without these foundations, nationalisation can become an expensive political gesture. But Africa should not allow the imperfections of resource nationalism to become an excuse for maintaining a system in which the continent remains primarily an exporter of raw materials.
Nigeria illustrates the urgency. The country has oil, gas, gold, lithium, iron ore, coal and other minerals, but its economic history has repeatedly demonstrated the danger of exporting natural resources without developing sufficient downstream capacity.
The Tinubu administration has increasingly emphasised local processing and value addition in critical minerals. In July 2026, President Bola Tinubu commissioned a $250m lithium mining and processing plant in Nasarawa State with a capacity of 6,000 tonnes of lithium processing per day. It was described as Africa’s largest lithium processing facility.
Nigeria should not stop at processing lithium. It should be thinking about the battery industry, electric vehicles, energy-storage systems, industrial chemicals, research and the skilled workforce required to support those industries.
The same thinking should apply across Africa. A Congolese citizen living beside cobalt deposits should have access to opportunities created by cobalt. A Zambian living around copper mines should benefit from industries built around copper. A Ghanaian should see gold not merely as something extracted and exported, but as an opportunity for refining, jewellery, financial services and manufacturing. A Nigerien should be able to look at uranium and see engineering, science, technology and industrial opportunities. And a Nigerian should be able to look at oil and gas without accepting that the country’s natural destiny is simply to export crude and import refined products.
If Africa can retain more value from its resources, that value can help finance universities, technical schools, electricity, transport infrastructure, healthcare, manufacturing and technology. Those investments can create productive employment. Productive employment can reduce the economic pressure pushing young Africans towards foreign shores.
The real lesson from Niger, therefore, is not that every African government should wake up tomorrow and nationalise every foreign-owned mine, oilfield or industrial operation. That would be a simplistic reading of what is happening. The lesson is that the old bargain deserves serious reconsideration.
Africa should welcome investors, but it should negotiate better. It should welcome technology, but build its own capacity. It should welcome international capital, but ensure that African capital also grows. It should permit extraction, but demand value addition. It should collect royalties and taxes, but also build industries around the resources generating them.
Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com
Analysis
Democracy Not Africa’s Answer, by Alabidun Shuaib AbdulRahman
Democracy Not Africa’s Answer, by Alabidun Shuaib AbdulRahman
There is a question Africa has avoided for too long because it is politically uncomfortable and historically sensitive: is democracy, as it is presently practised across much of the continent, actually capable of delivering the Africa that Africans need? The question is not an argument for dictatorship. No! It is not a defence of military coups, one-party states or governments that silence citizens. It is not even an argument that Africans do not deserve the right to choose their leaders. They do.
But after decades of elections, constitutions, political parties and changes of government, it is legitimate to ask whether the political model Africa inherited and subsequently reproduced has become more important to African leaders than the outcomes it is supposed to produce.
The fact remains, Africa’s problem is no longer simply who wins elections. It is what happens after the election. Across the continent, citizens are confronting unemployment, insecurity, failing public services, inflation, weak currencies, poor electricity supply, inadequate healthcare, infrastructure deficits, declining purchasing power and the persistent inability of governments to transform enormous natural wealth into broad prosperity. Meanwhile, political competition is often reduced to the struggle for control of the state and its resources.
The evidence of growing frustration is difficult to dismiss. In its latest survey covering 38 African countries in 2024 and 2025, Afrobarometer found that only 47 per cent of respondents considered their country a democracy and only 38 per cent were satisfied with the way democracy was working. Yet 64 per cent still preferred democracy and majorities rejected one-person rule, one-party rule and military rule. Only 36 per cent qualified as what Afrobarometer called “committed democrats”, meaning respondents who both preferred democracy and rejected all three authoritarian alternatives. The report suggests that Africans are not necessarily tired of democracy. They are increasingly tired of the failure of governments that call themselves democratic.
For years, African political elites have treated elections as the utmost evidence of democratic success. Four or five years pass, citizens vote, results are announced, winners celebrate and losers complain. Then government continues. But democracy cannot be reduced to the mechanics of voting. A ballot paper does not put food on a table. It does not generate electricity. It does not secure a village from armed groups. It does not build a functioning railway, hospital or university. It does not process minerals into finished products or turn unemployed young people into productive workers.
The World Bank’s 2025 Country Policy and Institutional Assessment found that governance remains one of the areas in which Sub-Saharan Africa has improved more slowly than other regions. The Bank reported that poor government effectiveness continues to undermine infrastructure and public-service delivery, while deficiencies in transparency, accountability, budget execution and internal controls remain serious obstacles to development.
Consider Nigeria. The country has crude oil, natural gas, vast agricultural land, a huge population, a large consumer market and substantial human capital. Yet electricity remains unreliable, manufacturing struggles with high operating costs, public infrastructure is inadequate and millions of Nigerians remain trapped in poverty. Governments change, slogans change and development plans change, but the structural problems survive the politicians who supposedly came to solve them.
The Democratic Republic of Congo presents an even more painful contradiction. It possesses some of the world’s most important deposits of cobalt, copper and other minerals essential to the modern economy. Yet enormous mineral wealth has coexisted with poverty, weak infrastructure and instability.
Africa therefore does not merely have a resource problem. It has a state-capacity problem. The continent has resources. What it repeatedly lacks is the institutional machinery to convert resources into sustained prosperity. This should force Africans to reconsider what they mean by democracy. Perhaps the more useful political question is not whether a government was elected, but whether the institutions of that government are strong enough to protect public resources from political capture, whether public officials can be held accountable, whether policies survive changes of administration and whether citizens have meaningful influence between elections.
Disappointingly, the answer will not be found in military government. Africa has travelled that road before. The coups that swept across Africa after independence produced governments that often promised discipline, national renewal and an end to corruption. In many cases, they eventually reproduced the same failures they had condemned. Military rule is not a development strategy. Soldiers can seize power, but they cannot manufacture competent institutions merely by wearing uniforms.
The answer may instead lie in redesigning democratic government itself. Africa should examine a form of government that combines democracy with strong federalism, substantial decentralisation, consensus-building, professional public administration and direct participation by citizens. Switzerland provides perhaps the clearest developed-country example of what such an arrangement can look like.
Since becoming a federal state in 1848, Switzerland has organised political authority across the Confederation, 26 cantons and more than 2,000 communes. The principle is straightforward: government should remain as close to the people as possible, with powers transferred upward only where necessary. Its seven-member Federal Council operates collectively, with decisions based on consensus rather than the political dominance of one president. Swiss citizens also vote directly on particular issues through referendums and popular initiatives. Switzerland is not Africa, and no serious person should suggest copying its constitution wholesale. But the underlying principle deserves attention.
Why should one politician in a nation’s capital control an extraordinary concentration of resources and appointments in a country as geographically and culturally diverse as Nigeria? Why should communities wait for federal intervention to solve problems that can be managed locally? Why should political parties compete primarily for the presidency when development takes place in towns, villages, municipalities and regions?
Decentralisation is ultimate here. It will make government visible. It also makes failure harder to hide. A local government that controls its resources and responsibilities can be judged directly by the people living under it. A state or province can be compared with another. Competition can become a competition over public-service delivery rather than merely over political patronage.
Although decentralisation alone is not enough. Africa also needs a professional state. And this is where Singapore offers another useful lesson. Its political circumstances are very different from those of African countries though.
When Lee Kuan Yew became Singapore’s first Prime Minister in 1959, the country faced severe unemployment, overcrowding and economic uncertainty. Nearly 70 per cent of the population lived in slums, according to Singapore’s historical records, and unemployment was in double digits. After Singapore became independent on August 9, 1965, its leaders faced the additional problem of having virtually no natural resources and no large domestic market. They responded with long-term economic planning, industrialisation, infrastructure development, education and an aggressive drive to attract international investment.
The Economic Development Board, established in 1961, became a central instrument of industrialisation. Singapore developed Jurong as an industrial estate, invested heavily in infrastructure and deliberately positioned itself as an export-oriented economy. By 1970, the country had moved close to full employment.
Even at that, Singapore’s story must not be romanticised. Its political model, civil liberties record and historical circumstances are different from those of African states. But one lesson is difficult to dispute: development requires a state capable of implementing decisions consistently over decades. That is precisely what many African political systems struggle to achieve.
A new administration frequently arrives with a new programme, a new slogan and a new set of political appointees. Long-term projects are abandoned, renamed or redesigned. Institutions become vulnerable to political interference. Public servants learn that political loyalty may matter more than professional competence.
Africa cannot build a century-long future on four-year political calculations. What the continent needs is a democratic system that protects the people’s right to choose but prevents every election from becoming a complete reset of the state.
Imagine an African federation in which elected governments could change, but national development strategies could not be casually abandoned. Imagine independent institutions managing public finances, elections, justice and natural resources without becoming instruments of whoever occupies the executive office. Imagine regions controlling significant resources while remaining constitutionally bound to national standards on education, healthcare, security and human rights. That would still be democracy. But it would be a more institutional democracy. It would also address one of Africa’s most destructive political habits: the obsession with the individual leader.
Too much of African politics revolves around presidents. Their photographs dominate government buildings. Their names appear on projects funded with public money. Their approval is sought for matters that should be handled by institutions. Political succession becomes a national crisis because the system is built around personalities rather than rules.
The continent’s 54 states contain hundreds of ethnic groups, languages, religions, political traditions and historical experiences. A rigid political template imposed uniformly across all of them is unlikely to produce identical outcomes. Nigeria is not Botswana. Ghana is not Ethiopia. Kenya is not Morocco. Senegal is not South Africa. Africa therefore needs a political philosophy rather than a single imported constitutional costume.
Africa’s answer may lie in a democratic order redesigned around its own realities: federal where appropriate, decentralised where practical, participatory where necessary, professional in administration, disciplined in public finance and relentless about long-term development.
The objective should not be to discover a government that looks African. It should be to build governments that work for Africans.
Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com
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