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Analysis

Gumi, National Security and the Implications of Media Attention 

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Gumi, National Security and the Implications of Media Attention 

 

By Alabidun Shuaib AbdulRahman

 

In Nigeria’s protracted struggle with banditry, kidnapping, and insurgency, Sheikh Ahmad Abubakar Gumi has occupied a polarising space: simultaneously a respected Islamic scholar, a self-appointed mediator, and a frequent commentator in the national media. But as Gumi’s profile has grown, so too have concerns about the unintended or possibly deliberate consequences of elevating his voice.

 

His persistent presence comes at a cost: legitimising non-state armed actors, undermining state institutions, and, alarmingly, projecting a version of peace-making that risks normalising criminal violence. The events of May 2025, when Saudi authorities denied him entry into Medina for Hajj despite a valid visa, offer a sharp reminder that his influence is contested even beyond Nigeria, and public discourse must scrutinise it more carefully.

 

Gumi’s entrée into the national conversation rests on his dual credibility: he is both a former army captain and an Islamic scholar, a combination that lends him moral authority and access. He repeatedly depicts himself as a bridge between the Nigerian state and armed bandits, arguing that military force alone is no longer sufficient.

 

On 6 October 2024, in an interview reported by the International Centre for Investigative Reporting (ICIR), he declared: “Today, 90 per cent of our intelligence is garbage. What we have left is just about 10 per cent.” By publicly decrying the quality of intelligence, he undermines public confidence in Nigeria’s security architecture not merely offering critique, but positioning himself as someone whose moral insight fills a gaping institutional void.

 

He went further in that same interview, defending his deep access to bandit hideouts by insisting he always travels with state officials: “I have never been to any den of these people without officials … I go with the police because one cannot go alone.” This claim is double-edged. On the surface, it suggests cooperation with state institutions, but it also raises serious questions about the role of an unofficial, non-state intermediary in matters that typically fall within the purview of intelligence services and the military.

 

Gumi’s central argument revolves around negotiation. He frequently calls for dialogues and amnesty, suggesting that social and economic neglect, not ideology alone, drives banditry. But his approach tends to frame violent criminals as aggrieved moral actors rather than lawbreakers. By giving them a quasi‑political status as if they merit a seat at the negotiation table, he risks romanticising kidnapping and terror as merely “a reaction to deprivation.”

 

In his public interventions, he warns that an overemphasis on force may backfire, driving some bandits toward radicalisation. Yet this very narrative can be weaponised. When militants see themselves as wronged and mediated by a respected cleric, the notion of “negotiation” becomes a path to legitimacy rather than surrender.

 

These concerns are not theoretical. The security picture in Nigeria remains dire. According to the 2025 Global Terrorism Index, Nigeria recorded 565 terrorism-related deaths in 2024, up from 533 in 2023, placing the country sixth globally with a score of 7.658. The report highlights that the Islamic State in the Sahel (IS‑Sahel) carried out 16 attacks in Nigeria in 2024. These are not distant or abstract threats — they are real, rapidly evolving, and increasingly sophisticated. Amid this, Gumi’s message of negotiation may sound conciliatory, but it risks diluting the urgency of counterterrorism and deflecting pressure from strengthening state institutions.

 

Worse, by framing himself as the only viable interlocutor, Gumi may inadvertently weaken public trust in the military and intelligence services. If the populace is encouraged to believe that official agencies are fundamentally flawed, that “90 percent” of their intelligence is worthless, then his interventions risk replacing state authority with a parallel, informal alternative. That is perilous in a democracy where violence must be constrained by transparent, accountable institutions, not individual charisma.

 

Compounding these concerns, Gumi’s deportation from Saudi Arabia in May 2025 highlights that even foreign powers question his role. According to the Vanguard Newspapers, he was denied entry into Medina despite holding a visa. The Guardian reported that he publicly stated on his Facebook page that “for some obvious reasons — my views about world politics, the Saudi authorities are uncomfortable about my presence … even though they have granted me a visa.”

 

In a statement covered by PRNigeria, he echoed that sentiment: “the Saudi authorities are uncomfortable about my presence … because of my views on world politics.” According to Premium Times, he was part of a Nigerian delegation sponsored by the National Hajj Commission, yet was turned back by Saudi immigration officials upon arrival.

 

This development carries symbolic weight. A major Islamic country refused him entry not because of procedural oversight, but apparently because of ideological unease. The fact that Saudi Arabia, which presides over Islam’s holiest rites, barred him suggests that his influence is not merely spiritual; it is perceived as political and potentially disruptive. From a media-perspective, that should raise alarms. If a country like Saudi Arabia, deeply attuned to global Islamic discourse, regards him as a liability, why should Nigerian media continue to treat him purely as a peacemaker?

 

Moreover, his deportation recontextualises his domestic credibility. He claims moral authority born of negotiating in the forest, yet his rejection by Saudi immigration projects that his theological legitimacy is contested abroad. If his presence is deemed “uncomfortable” by conservative religious gatekeepers, then domestic coverage must interrogate what exactly he stands for, rather than granting him uncritical amplification.

 

Part of the problem lies in how the media portrays him. Often framed as the lone compassionate voice urging dialogue, his complex reality, as someone with ideological reach, political commentary, and informal security brokerage, is underreported.

 

Journalists must resist treating him as simply a “bridge man” and instead ask harder questions: What outcomes have his interventions produced? How many hostages has he secured release for? How many disarmed bandits has he helped return to society? These are not just moral questions but matters of public policy and security accountability. Without that scrutiny, his narrative risks overshadowing the very institutions that are constitutionally mandated to provide security.

 

Beyond accountability, the media must also centre the voices of victims. In Gumi’s discourse, bandits are portrayed as victims of neglect; yet the thousands of Nigerians who have suffered kidnapping, terrorism, and displacement rarely feature in his mediated narrative. The media must ensure that reconciliation does not eclipse justice: victims’ trauma, their demand for justice, and their right to a secure society must remain core to any public conversation. Otherwise, coverage risks valorising a peace built on negotiation without consequence, rather than on accountability, deterrence, and institutional strengthening.

 

It is true that dialogue and community engagement are important tools in conflict resolution. But Gumi’s approach should not become synonymous with peace. By allowing him to dominate public debate unchecked, the media risks endorsing a peace that lacks democratic legitimacy. He is not a government‑appointed envoy; he acts on his own authority. That distinction matters urgently. The credibility he commands must be matched by responsibility, transparency, and a willingness to submit to public accountability.

 

Gumi’s exclusion from the 2025 Hajj is a pointer that, despite his domestic influence, his ideas are contested at the highest levels of the Muslim world. It suggests that his ideological reach, far from benign, may be unsettling to states deeply invested in religious orthodoxy and geopolitical stability. For Nigerian media outlets both local and national, this signals a need for recalibration. His voice should be part of the discourse, but not its centrepiece; his interventions merit coverage, but not uncritical deification.

 

In sum, Sheikh Ahmad Gumi’s repeated media spotlight poses a strategic and moral dilemma. His critique of Nigeria’s intelligence architecture, delivered in moral tones, may resonate with citizens frustrated by insecurity but it also undermines institutional confidence and creates a parallel narrative of justice.

 

The media must rethink how it covers Gumi: not to silence him, but to demand rigorous accountability, data‑driven analysis, and a balanced framing that does not sideline victims or state legitimacy.

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Analysis

Lessons from the Catholic Bishops’ Visit to Tinubu, by Boniface Ihiasota 

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Lessons from the Catholic Bishops’ Visit to Tinubu, by Boniface Ihiasota 

 

The recent visit of the Catholic Bishops’ Conference of Nigeria to President Bola Ahmed Tinubu at the Presidential Villa was more than a ceremonial engagement. It became one of the clearest illustrations yet of the widening gap between official optimism and the daily realities confronting millions of Nigerians. The discussions that followed—and the public reactions they generated—have once again underscored the indispensable role of religious institutions in shaping national conversations on governance, accountability and social justice.

 

Led by the President of the Catholic Bishops’ Conference of Nigeria, Archbishop Matthew Man-Oso Ndagoso, the bishops used the opportunity to raise concerns over insecurity, economic hardship, unemployment and the general welfare of Nigerians. They also urged President Tinubu to formally invite Pope Leo XIV to Nigeria, arguing that such a visit would strengthen peace, unity and national reconciliation.

 

President Tinubu, on his part, defended his administration’s reforms, insisting that the difficult decisions taken since assuming office were necessary to rescue the economy from years of structural distortions. He maintained that security architecture was being repositioned and that prosperity would eventually follow the current sacrifices.

 

Ordinarily, such exchanges between government and faith leaders are healthy in every democracy. However, the conversation assumed greater significance after Cardinal John Onaiyekan publicly disclosed that the President disagreed with many of the bishops’ assessments. According to the Cardinal, the bishops told Tinubu that “the economy is not helping our poor people,” while the President maintained that the economy was improving. The revelation immediately triggered widespread debate across political and religious circles because it exposed two sharply contrasting narratives about the state of the nation.

 

Yet, facts remain stubborn. Nigeria continues to face severe economic challenges. Inflation has remained elevated over the past two years, food prices have climbed dramatically, and millions of households continue to struggle with declining purchasing power. The World Bank has repeatedly warned that while reforms such as fuel subsidy removal and exchange-rate liberalisation may improve long-term fiscal sustainability, they also impose painful short-term costs on vulnerable citizens unless accompanied by robust social protection measures.

 

This explains why the bishops’ intervention resonated beyond the Catholic faithful. Religious leaders occupy a unique position in Nigerian society. They interact daily with ordinary citizens who seek assistance through churches, mosques and community organisations. Consequently, their assessment of public suffering often reflects grassroots realities that official statistics may not immediately capture.

 

The reactions also revealed an important democratic principle. Criticism of government should not automatically be interpreted as political opposition. Throughout Nigeria’s democratic history, both Christian and Muslim leaders have consistently spoken against corruption, insecurity, injustice and poverty irrespective of which party occupies Aso Rock. Their constitutional freedom to speak truth to power remains essential to democratic accountability.

 

At the same time, government officials equally have the responsibility to explain policies and defend their decisions. Democracy thrives not when everyone agrees but when disagreements are managed through dialogue rather than hostility. The exchange between Tinubu and the bishops should therefore be viewed as evidence that democratic engagement remains alive, provided both sides continue to listen respectfully.

 

The larger lesson is that perception matters almost as much as policy. Economic indicators may improve on paper, but if ordinary Nigerians cannot afford food, healthcare, education or transportation, public confidence will remain elusive. Governments ultimately earn legitimacy not through optimistic speeches but through measurable improvements in people’s quality of life.

 

As Nigeria journeys toward the 2027 elections, the meeting between the Catholic bishops and President Tinubu should remind both leaders and citizens that governance is not merely about defending statistics or winning arguments. It is about restoring hope. That hope will be strengthened only when policy outcomes begin to match the lived experiences of the millions whose voices the bishops sought to amplify.

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Analysis

Obasanjo, Atiku and the Burden of Broken Trust, by Alabidun Shuaib AbdulRahman 

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Obasanjo, Atiku and the Burden of Broken Trust, by Alabidun Shuaib AbdulRahman 

 

In politics, alliances are often built on interests, sustained by necessity and destroyed by distrust. Few relationships illustrate this reality more profoundly than that of former President Olusegun Obasanjo and former Vice-President Atiku Abubakar. What began as one of the strongest political partnerships in Nigeria’s Fourth Republic gradually degenerated into one of its most bitter rivalries, leaving enduring consequences not only for the two principal actors but also for the country’s democratic evolution.

 

Their story is not merely about two ambitious politicians. It is a study of trust, betrayal, power, succession and the burdens of political ambition. More importantly, it explains why Atiku Abubakar, despite his enormous political network, financial resources and national appeal, has remained one of Nigeria’s greatest political nearly-men.

 

Politically, the relationship predates the return to democracy in 1999. During the military era, Atiku had become a leading figure in the Shehu Musa Yar’Adua-led Peoples Democratic Movement (PDM), arguably Nigeria’s most organised political structure at the time. Following General Sani Abacha’s death on June 8, 1998, General Abdulsalami Abubakar initiated a transition programme that opened the way for democratic elections.

 

As political parties emerged, the newly formed Peoples Democratic Party became the dominant platform. Within the PDP, Atiku was among the strongest presidential aspirants. He had built an extensive grassroots network through the PDM and enjoyed significant support among party delegates.

 

However, circumstances changed dramatically when former military Head of State, General Olusegun Obasanjo, who had recently been released from prison by General Abdulsalami Abubakar, entered the presidential race. Many influential political leaders believed Nigeria required a Yoruba president to heal the wounds created by the annulment of the June 12, 1993 presidential election won by late Chief Moshood Kashimawo Olawale Abiola.

 

At the PDP presidential convention held in Jos in December 1998, Obasanjo defeated Alex Ekwueme to secure the party’s ticket. Atiku, recognising the prevailing political mood, aligned with Obasanjo and reportedly mobilised substantial support from the PDM machinery for the former military ruler.

 

To reward both political loyalty and strategic value, Obasanjo selected Atiku as his running mate ahead of the 1999 presidential election. Together they defeated the Alliance for Democracy-All People’s Party ticket of Chief Olu Falae and Dr Umaru Shinkafi.

 

Initially, on what appeared a perfect political marriage, Obasanjo concentrated on governance and Nigeria’s re-engagement with the international community, while Atiku chaired the National Economic Council and the National Council on Privatisation. The vice-president became one of the principal architects of Nigeria’s economic reform programme, overseeing privatisation policies that fundamentally reshaped sectors such as telecommunications, banking and manufacturing.

 

Obasanjo’s military background inclined him towards centralised authority, discipline and firm control of government. Atiku, by contrast, was a consummate coalition builder whose strength lay in negotiation, consultation and political networking.

 

Interestingly, the first visible cracks appeared shortly after their inauguration. Several influential figures accused Atiku of maintaining an independent political structure outside Aso Rock. Rather than functioning merely as the vice, he continued nurturing relationships with governors, legislators and party leaders across the federation. For Obasanjo, this increasingly looked like preparation for succession rather than loyalty and by 2002, mutual suspicion had become impossible to conceal.

 

As the 2003 election approached, rumours circulated that Obasanjo considered replacing Atiku with another running mate. It was further rumoured that Atiku’s political associates equally questioned whether the President intended to honour what they believed was an understanding that power would eventually pass to the vice-president. Neither man publicly admitted the existence of such an agreement. The crisis intensified after the 2003 elections, which returned both men to office. The second term proved far more turbulent than the first.

 

Cabinet meetings reportedly became battlegrounds of competing interests. PDP leaders increasingly aligned themselves with either Obasanjo or Atiku. Government gradually transformed into two competing political camps operating under one administration.

 

Then came the defining episode. The proposed constitutional amendment that would have allowed a third presidential term for Obasanjo became the turning point. Although Obasanjo repeatedly denied personally sponsoring the amendment, many political actors believed forces loyal to him actively supported it. On the other side, Atiku vehemently opposed the proposal.

 

Going forward, on May 16, 2006, the National Assembly rejected the constitutional amendment, effectively ending any possibility of a third term. That single event irreversibly destroyed whatever trust remained between President and Vice-President. The aftermath was brutal.

 

Obasanjo publicly accused Atiku of disloyalty and corruption. The Federal Executive Council recommended investigations into allegations arising from the United States-based Jefferson bribery scandal involving former Congressman William Jefferson and Vice-President Atiku’s former wife, Jennifer Douglas. Atiku consistently denied wrongdoing and was never convicted of corruption either in Nigeria or the United States.

 

The administration also attempted to exclude Atiku from contesting the 2007 presidential election through the Independent National Electoral Commission, INEC, after the Economic and Financial Crimes Commission, EFCC listed him among politicians allegedly indicted for corruption.

 

However, in a landmark judgment delivered on April 16, 2007, the Supreme Court ruled that INEC lacked constitutional powers to disqualify candidates without a court conviction. That judgment remains one of Nigeria’s most significant electoral precedents. By then, however, political damage had already been done. Atiku had left the PDP for the Action Congress, contested the presidency against the late Umaru Musa Yar’Adua and finished third.

 

Since then, Atiku has contested the presidency repeatedly—in 1993 (Social Democratic Party primaries), 2007 (Action Congress), 2011 (PDP), 2019 (PDP) and 2023 (PDP)—without success.

 

Many factors explain these defeats, but the collapse of his relationship with Obasanjo remains among the most consequential. Since Obasanjo described Atiku as unreliable and overly ambitious, many Nigerians began viewing the former vice-president through that lens.

 

Perhaps the most quoted criticism came from Obasanjo’s 2019 public letter in which he wrote that “Atiku is not the person to entrust the future of Nigeria with.” Ironically, only weeks earlier, the same Obasanjo had publicly endorsed Atiku’s presidential ambition after reconciling with him under the Coalition for Nigeria Movement.

 

For Atiku, the consequences have been profound. The very networking ability that made Atiku indispensable to Obasanjo’s emergence in 1999 later became one of the reasons their partnership collapsed. Obasanjo reportedly interpreted Atiku’s independent political influence as a direct threat rather than an institutional asset. Trust, once broken, rarely returns unchanged, they say.

 

Although both men occasionally reconciled for political expediency, notably, before the 2019 elections, the warmth of their earlier partnership never fully returned. Ahead of the 2023 presidential election, Obasanjo endorsed Labour Party candidate Peter Obi instead of Atiku, reinforcing public perception that the former President had permanently lost confidence in his erstwhile deputy.

 

Even though to some extent, Obasanjo restored Nigeria’s global standing after years of military dictatorship and implemented significant economic reforms. Atiku played a pivotal role in driving those reforms and expanding Nigeria’s private-sector economy through privatisation and investment promotion. Together, they achieved more than either is often willing to acknowledge.

 

However, their fractured relationship offers broader lessons for Nigeria’s political class. Institutions suffer when personal distrust supersedes constitutional responsibility. Democracy weakens when political partnerships collapse under the weight of suspicion rather than being managed through dialogue and internal party mechanisms.

 

For Atiku personally, the Obasanjo years permanently shaped his political identity. He emerged as a formidable coalition builder, an indefatigable presidential contender and one of Nigeria’s most recognisable democratic figures. Yet he also carried the enduring burden of questions about loyalty, consistency and political trust—questions amplified by his multiple party defections between the PDP, Action Congress and the All Progressives Congress before returning to the PDP and now ADC.

 

Whether those perceptions are entirely fair remains debatable. What is beyond dispute is that the Obasanjo-Atiku rupture altered the trajectory of Nigeria’s Fourth Republic and influenced every presidential election in which Atiku subsequently participated.

 

As the ancient Roman philosopher Cicero observed, “Nothing is more noble, nothing more venerable than fidelity.” In politics, as in life, trust is difficult to build, easy to lose and almost impossible to restore. The Obasanjo-Atiku story remains Nigeria’s most compelling reminder that political alliances may win elections, but only trust can sustain leadership.

 

Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com

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Analysis

Tinubu Takes the Bull by the Horns on Insecurity, by Alabidun Shuaib AbdulRahman

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Tinubu Takes the Bull by the Horns on Insecurity, by Alabidun Shuaib AbdulRahman

 

President Bola Ahmed Tinubu’s approval of a major restructuring of the Nigerian Army marks one of the most consequential security decisions taken by any administration since Nigeria’s return to democratic rule in 1999. On July 23, 2026, the Federal Government approved the expansion of the Army from eight to twelve divisions and authorised the recruitment of 28,000 additional personnel. The announcement immediately generated optimism among millions of Nigerians who have endured years of terrorism, banditry, kidnapping, communal violence and oil theft.

 

The significance of the decision lies not merely in its scale, but in what it represents politically and strategically. Tinubu has chosen to confront Nigeria’s insecurity through institutional restructuring rather than rhetorical promises. That is the essence of taking the bull by the horns. Nigeria’s security crisis is not a single conflict; it is a web of interconnected threats operating simultaneously across different regions of the country.

 

In the North-East, Boko Haram and the Islamic State West Africa Province, ISWAP continue to challenge state authority despite years of military operations. The insurgency, which began in 2009, has claimed tens of thousands of lives and displaced millions. According to the United Nations, more than 2 million people remain displaced across the North-East due to the conflict. In the North-West, armed bandit groups continue to terrorise communities in Zamfara, Katsina, Kaduna, Sokoto and in North Central’s Niger and Kwara states. Kidnapping for ransom has become a lucrative criminal enterprise. The South-East continues to experience separatist-related violence and attacks on security formations, while oil theft and pipeline vandalism in the Niger Delta continue to deprive the country of substantial revenue.

 

These overlapping crises have stretched military resources to their limits. For years, it has been argued that Nigeria’s military structure no longer reflects the country’s demographic realities or operational demands. Nigeria is now estimated to have a population of more than 240 million people, making it the most populous country in Africa. Yet much of its military architecture was designed for a smaller population and a less complex security environment. The threats have evolved, and the military must evolve with them.

 

Viewed from that perspective, the expansion from eight to twelve divisions is far more than an administrative adjustment. It is a deliberate attempt to decentralise military operations, reduce response time, improve logistics and bring operational command closer to emerging flashpoints. The restructuring is expected to establish additional divisional headquarters in Makurdi, Ilorin, Jalingo and Benin City, thereby giving the Army a broader national footprint and improving command efficiency across the six geopolitical zones.

 

Equally important is the approval of 28,000 new personnel. Manpower shortages have long been one of the Nigerian military’s most significant institutional weaknesses. Soldiers deployed in conflict zones often spend extended periods on the frontline with limited opportunities for rotation, a situation that affects morale, mental health and operational effectiveness. The recruitment initiative, first publicly disclosed by the Chief of Army Staff, Lieutenant General Waidi Shaibu, is intended to address that longstanding deficiency.

 

The economic implications are also significant. Nigeria continues to face a serious unemployment challenge, particularly among young people. The National Bureau of Statistics has repeatedly identified youth unemployment and underemployment as major socio-economic concerns. Recruiting 28,000 Nigerians into military service creates direct employment opportunities while also providing structured training, discipline and a pathway to stable income. In regions where criminal groups exploit poverty and joblessness to recruit young men, employment itself becomes a security strategy.

 

No nation has achieved sustainable prosperity without first securing lives and property. Investors do not commit capital where highways are unsafe. Manufacturers avoid areas threatened by violence. Farmers abandon fertile land when armed groups occupy forests and rural communities. Schools cannot function effectively where children fear abduction. Security is therefore not simply another government programme; it is the foundation upon which every other development objective rests.

 

Tinubu appears to understand this connection between security and economic growth. Since assuming office on May 29, 2023, his administration has increased defence allocations, approved the procurement of military hardware, strengthened intelligence coordination and encouraged domestic defence production through institutions such as the Defence Industries Corporation of Nigeria. The latest Army restructuring should therefore be seen as part of a broader effort to improve operational readiness and national security capacity.

 

Nevertheless, it would be intellectually dishonest to suggest that military expansion alone will solve Nigeria’s insecurity. It will not. The country’s security crisis is as much a governance problem as it is a military one. Poverty, unemployment, porous borders, weak intelligence gathering, corruption, illegal mining, proliferation of small arms, farmer-herder conflicts and inadequate policing all contribute to the prevailing instability.

 

A larger Army without stronger intelligence capabilities risks becoming a larger force reacting to attacks after they have occurred. Likewise, more soldiers cannot substitute for effective policing. Military forces are designed primarily for warfare, whereas internal security is traditionally the responsibility of the police.

 

This is where Nigeria faces a deeper institutional challenge. The United Nations recommends a ratio of one police officer to about 450 citizens. With a population exceeding 240 million, Nigeria would require well over 500,000 effective police personnel to meet that benchmark. Although the Nigeria Police Force has roughly 370,000 personnel on paper, the number available for frontline policing is considerably lower due to administrative deployments, VIP protection duties and other non-operational assignments. This shortfall explains why the military has increasingly been drawn into internal security operations that would ordinarily be handled by conventional policing institutions.

 

Financial sustainability is another critical issue. Recruiting 28,000 personnel is only the beginning. Training, accommodation, healthcare, salaries, pensions, weapons, vehicles, communication systems and continuous professional development require enormous and recurring expenditure. Establishing four additional divisions will also demand substantial investment in barracks, operational bases, logistics hubs and support infrastructure.

 

The Federal Government must therefore ensure that this reform is adequately funded beyond the initial announcement. Nothing undermines military morale more quickly than ambitious reforms that are not matched by consistent budgetary support.

 

Technology must also remain central to the new security architecture. Modern warfare is increasingly driven by drones, satellite surveillance, electronic intelligence, cyber capabilities, artificial intelligence-assisted analysis and precision operations rather than sheer troop numbers alone. Nigeria has already acquired various unmanned aerial platforms for counter-insurgency operations, but the effectiveness of the expanded Army will depend heavily on how well it integrates technology into intelligence gathering and battlefield decision-making.

 

Inter-agency cooperation is equally indispensable. Experience from operations in the North-East and other theatres has repeatedly shown that terrorism, kidnapping and organised crime cannot be defeated by a single institution acting in isolation. Intelligence sharing among the Army, Air Force, Navy, Department of State Services, Police, Civil Defence and other security agencies remains essential for operational success.

 

Public confidence is another factor that cannot be ignored. Citizens are often the first source of actionable intelligence. Communities will only volunteer credible information when they trust security agencies to respond professionally, respect human rights and protect informants from reprisals. Winning hearts and minds remains as important as winning military engagements.

 

Leadership often requires difficult choices. Expanding the Army at a time of competing fiscal pressures is neither politically convenient nor financially cheap. Yet insecurity has imposed even greater costs on Nigeria through lost investments, declining agricultural production, disrupted education, humanitarian crises and thousands of preventable deaths. In economic terms, the cost of inaction may well exceed the cost of reform.

 

Nigerians are therefore justified in demanding measurable results. Citizens will not judge this policy by the number of new divisions announced or personnel recruited. They will judge it by safer highways, peaceful farming communities in Benue and Plateau, secure schools across the federation, declining kidnapping incidents in the South-West, reduced oil theft in the Niger Delta and a restoration of public confidence in state authority. Those are the metrics that ultimately matter.

 

President Tinubu has undoubtedly taken a decisive step by approving one of the most significant military restructurings in recent Nigerian history. The move reflects strategic thinking and political courage. However, the journey from policy approval to tangible security outcomes is long and demanding.

 

Taking the bull by the horns is only the beginning. The greater challenge is maintaining the grip until the bull is completely subdued.

 

Nigeria now watches with cautious optimism. If this military expansion is properly implemented, professionally managed and complemented by governance reforms, intelligence-driven operations, police modernisation, border control and economic inclusion, history may indeed remember July 23, 2026, as a turning point in the country’s fight against insecurity.

 

The battle is far from over, but for perhaps the first time in many years, the nation can reasonably argue that its Commander-in-Chief is attempting not merely to react to insecurity, but to fundamentally redesign the architecture for defeating it.

 

Alabidun is a media practitioner and can be reached via alabidungoldenson@gmail.com

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